Content. What's that? Referentialy, extensionaly, they are identical. If you think there is a sense in whcih they are different it is up to you to pre...
The error here is to think that fact has one meaning, one use, and our job is to fathom that. It ain't necessarily so. So a fact can be what is the ca...
Is that your star-sign, of the sign the sun was in when you were born? Curiously, there are now 13 constellations in the Zodiac, including s constella...
I quite agree. I only would add that many philosophical problems come from failing to recognise when we have slipped from discussing ineffability to d...
We say things like "I viewed Io exiting an eclipse at such-and-such a time", these are lived observations - are these so different to feelings? And ye...
An all-and-some statement, neither provable nor falsifiable, much loved by conspiracy theorists. What I am unhappy with is you insistence that truth c...
It's not as if those feelings were ineffable; whence poetry and art? Feelings have physiological explanations. Yes, there is a difference between feel...
I suspect that truth is too subtle - or too simple - to be trapped in an algorithm. You are referred to as apokrisis; it is true that you are referred...
Then I do not agree with your assumption that there is a something it is like to see. Rather there is the act of seeing, and this has a physiological ...
It is not doubted; it is certain. That's a start. Here's my Reader's Digest history of epistemology. Descartes and Spinoza tried to find an algorithmi...
More on certainty. It is a type of belief, not a type of truth. There are two obvious approaches. In the first truth is taken to be approachable only ...
A tree, perhaps? Folks tend to get hung up on notions of proof and evidence: don't believe it without some justification. The opposite can also be tru...
That's what I see as problematic. How do we explain the collectively established attributes? Why do they turn out to be the same for all ten observers...
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