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jkop

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It is open to read in my post (e.g. "Granted that some.. portrayals are unfair or misleading...") that here I'm not primarily concerned with the right...
November 01, 2016 at 21:47
That's Kant's distinction between appearance and thing, a thing without apperances. Only mystics or those in favour of the two-worlds-interpretation o...
November 01, 2016 at 00:10
Sure, what one thinks of exists beyond the thought, what one experiences exists beyond the experience; anything one points at exists beyond the finger...
October 31, 2016 at 22:11
I don't deny the validity of your conclusion, but it ain't sound. It is selective and misleading, because my statement, which is selectively used in y...
October 31, 2016 at 20:02
What quandry? Kant's thing in itself is not a real thing but a definition of a limit for possible knowledge: i.e. a thing stripped of every property, ...
October 31, 2016 at 09:29
Really? Or is that just postmodern "irony"?
October 31, 2016 at 01:16
Some responsibilities come with formal agreements, such as contracts of employment or marriage. Others arise from informal agreements, often for pract...
October 30, 2016 at 22:19
Porn is public, more now than ever before. Previous attempts to limit its presence are motivated by sex being considered taboo, not primarily by how w...
October 30, 2016 at 22:01
The seditious rhetoric published by some feminists or gender theorists seems based on a fundamental misunderstanding of the nature of description or p...
October 30, 2016 at 21:35
A guaranteed income sufficient for shelter, food, and basic health care would be great. A modern civilized society should be able to afford it, like i...
October 29, 2016 at 03:20
I think you should question the insulted, not the ascetic. The ascetic has typically made a deliberate choice to live an ascetic life, and people live...
October 28, 2016 at 23:43
Like many other properties beauty is identified and re-identified in many different places. It has no location like an object, nor does it exist in th...
October 28, 2016 at 00:51
In: Qualia  — view comment
Subjectivity is a domain in the realm of objectivity.
October 28, 2016 at 00:35
In: Qualia  — view comment
What it's like to see red is the experience. It is hardly an aspect of itself but things that reflect or emit light.
October 27, 2016 at 00:37
That's not certainty. That's a single-minded assertion no matter what. In other words, you don't care about whether God exists or not, for if you did,...
October 26, 2016 at 23:06
Because it kills us ;) Far more scary and terrifying is the idea of birth.
October 26, 2016 at 22:11
To discuss its possibility under the assumption that it would be impossible is circular nonsense. Moreover, utopia is a place, not a state of mind. Th...
October 25, 2016 at 23:10
Only under the false assumption that it would be impossible to find or construct a highly desirable place. I think utopia is both possible, and purpos...
October 25, 2016 at 20:10
In a secular society more people get to use their own will to power, which, I suppose, could make the secular society less stable as there might be mo...
October 25, 2016 at 19:20
No, my ears are sensitive!
October 25, 2016 at 18:37
Dylan is great when he is silent :)
October 25, 2016 at 17:36
Anagrammatic, or simply a mistake because the two words look alike :) I was also thinking about another word, 'sanctuary': it's longer than 'sacred' o...
October 24, 2016 at 21:46
Heh, yeah, scared and dyslexic :p
October 24, 2016 at 20:38
Someone who views inequality as wrong might understand why it matters to him when too much inequality makes a society more violent and insecure compar...
October 24, 2016 at 20:28
c) Money d) Fame
October 24, 2016 at 18:43
It seems that there are at least two different senses in which the word 'scared' is used, and that there are at least two different answers to the que...
October 23, 2016 at 19:57
You can assign life any ""meaning"", but its true meanings are found, typically by living it. We assign words to the meanings we find, such as 'satisf...
October 21, 2016 at 20:39
That's a great movie. I suppose one could relate it to a contemporary situation in which soliders are immersed in hacking, living in more or less seal...
October 19, 2016 at 00:14
Although philosophy is love of wisdom it doesn't follow that philosophers would be wise.
October 18, 2016 at 23:08
I like Austin, and I know postmodernists use satire, irony, or absurd humour about others.
October 16, 2016 at 17:36
Postmodernists are just too "advanced" to be made fun of.
October 16, 2016 at 17:09
Some of those writers have arguably fueled a kind of anti-intellectualism in the humanities, where the study of canons or the truths of reasoned argum...
October 16, 2016 at 12:52
It ain't that simple, your report of pain is not the pain. And although pain is sufficient for awareness of pain, awareness of pain is not necessarily...
October 16, 2016 at 09:04
Sure, in some sense the pain is the object of its awareness. But the word 'awareness' is ambiguous here, for, as I tried to explain, there are two dif...
October 15, 2016 at 23:59
My head does not somehow appear in a headache. It does, however, appear in experiences characterized by intentionality, such as seeing or touching.
October 15, 2016 at 22:27
I don't think one's awareness could appear as an object in any experience. Being aware of having pain is not identical to having pain although in both...
October 15, 2016 at 21:36
https://www.youtube.com/watch?v=rzuimwVtgEk
October 15, 2016 at 10:25
How could, for example, 'having a headache' be transitive? Some experiences are not about anything.
October 15, 2016 at 01:02
https://www.youtube.com/watch?v=QVdVjnsdCUA
October 14, 2016 at 19:38
Right, but neither was the prize in economics, which is sponsored by a bank, not Alfred Nobel's will.
October 14, 2016 at 18:42
Well, a literature prize seems more appropriate for Dylan than a prize for musicianship. His fans must be tone deaf.
October 14, 2016 at 18:29
Dualism? Putnam's argument for semantic externalism has little to do with dualism. Its conclusion is that the meanings of words (or thoughts) are caus...
October 14, 2016 at 18:09
What constitutes the response if not the internal condition? Perhaps I misunderstand, but I'd say anger is the internal condition expressed. It can be...
October 14, 2016 at 11:59
Right, a solipsist doesn't publish.
October 10, 2016 at 19:15
On purely semantic grounds, you can know that there is something other than your experience.
October 10, 2016 at 17:04
Sloppy use of language won't make the world subjective or objective; being referred to does not amount to being.
October 10, 2016 at 11:59
We can know this, for example, by investigating what's wrong with the question. Objective and subjective are categories used for how knowledge is acqu...
October 10, 2016 at 10:40
But the question was not whether being social has become too important but whether social acceptance has. There is environmental pressure on individua...
October 10, 2016 at 07:20
Unlike the world thoughts have the disjoint syntax of our language, they are easily detachable, and dependent on a network of things to think about et...
October 09, 2016 at 18:05
Cliquish.
October 09, 2016 at 01:21