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Deleteduserrc

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Ok, but even if you were speaking about metaphysical generality, I still don't understand what you're doing here: Is the singular x everything - the t...
January 16, 2017 at 02:52
Yeah, I have some sympathy for this view. Though I think you may have gone too far in the other direction in correcting the idea of seeing-through. It...
January 16, 2017 at 02:24
So, I wrote that post in a fit of spleen. But what I mean by pre/post fall is the narrative that there was an idyllic period, then something bad happe...
January 16, 2017 at 02:09
I'm even more confused now. I can understand your thinking that I'd shifted the goalposts, if, earlier, we had both been speaking of singularity qua m...
January 16, 2017 at 02:02
Are you asking what the difference is between understanding that someone is wrong and understanding why they believe that wrong thing?
January 16, 2017 at 01:14
Ok, but what I asked was do you have a sense why they might believe that?
January 16, 2017 at 01:00
Do you have a sense of why others might think that facts aren't particulars?
January 16, 2017 at 00:56
Oh, ok, you probably won't get much from this paper then
January 16, 2017 at 00:53
Yeah, that's more or less how I take Sellars to understand the term too. But so you consider facts to be concrete, spatiotemporal entities?
January 16, 2017 at 00:43
Huh, how would you define 'particular' (noun)?
January 15, 2017 at 20:09
It's a reference to Wittgenstein's Philosophical Investigations. If you're not familiar with the Big Themes of that work, one central idea is that 'th...
January 15, 2017 at 17:09
I hear you, but if you want a space free of moral and intellectual posturing, a philosophy forum is probably the worst possible place to look. Like m-...
January 15, 2017 at 04:44
There's another point to be made: No reason a singularity has to be a 1. It can be a historical situation. Something crazy goes down, rewrites the coo...
January 15, 2017 at 04:19
Problem for the smart people who can resist advertising, by seeing through it, if they exist. Even if you can, others can't, and you can't always tell...
January 15, 2017 at 03:37
Ok, the directionality bit is certainly different than Deleuze (tho I suppose there's a case to be made for focusing on local zig-zagging at the expen...
January 15, 2017 at 03:00
Or at least that's the long-held consensus of everyone in the Deleuze Studies department ;) Just kidding, sort of, I really do like Deleuze, but do yo...
January 15, 2017 at 00:58
Alright, I believe I understand your broad portrait - but then I don't understand what you're objecting to here: The origin and the destination, in yo...
January 15, 2017 at 00:53
In arguing that absolute distinctionless potentiality is "left behind" musn't there be a time when there was no distinction? (bc otherwise what would ...
January 14, 2017 at 20:28
i remember when i was just seven and this hottie who called himself kevin we were watching shrek 3 as he reached for my knee and he whispered 'bush ca...
January 14, 2017 at 04:50
there once was a lady named penis who dreamt every night of a penis she said 'what a prick what a cock, what a dick it reminds me of me, (my name's pe...
January 14, 2017 at 04:25
So i experience not-suffering "happiness" - relief - more often than any other kind, by far. But there's also at least two other positive happinessess...
January 09, 2017 at 04:54
My life, at least post-10 or 11 years old, has definitely consisted more of suffering than non-suffering, yet there have been many times where I've be...
January 09, 2017 at 04:16
Humans don't always suffer tho (unless you pull some Kierkegaardian move where not knowing you're suffering is, in fact, its own type of suffering). I...
January 09, 2017 at 04:03
Yeah, that's the paper! Thanks for the link. It can also be found here, handily formatted section by section: http://www.ditext.com/sellars/epm.html
January 09, 2017 at 03:03
Cool, I'm glad there's interest. I've read about half of the paper and it's pretty dense, so I think reading maybe 2 sections a week would be a good p...
January 09, 2017 at 03:02
perhaps more pertinent is: What is science? Science is doing a lot of work in the OP. Everything can be elucidated by science. So also what is 'explan...
January 08, 2017 at 07:57
@"apokrisis" Do you have a 'skeleton key' recommendation for the Peirce texts which matter most?
January 08, 2017 at 07:44
Haven't read all the other responses, I'll admit - but all I see in the OP is the sketch of an idea about what philosophy is. There's nothing in it to...
January 08, 2017 at 07:37
Eh, not really. if the phenomenon of politically-driven fact-indifference is a perennial one & if a new term has been coined, to refer to this same pe...
December 31, 2016 at 18:47
I think this is a cool idea/interest, but - and I say this with compassion - you're unlikely to generate serious interest without a degree (not to say...
December 31, 2016 at 06:33
Phenomenology of Mind is really brilliant - I still haven't read it in full, but I find myself returning to it, again and again. I think there's a cas...
December 31, 2016 at 04:49
I more or less agree with @"jamalrob" & @"The Great Whatever" "Post-truth" had been seized upon by 'experts' (in the sense jamalrob used the word) at ...
December 31, 2016 at 04:32
playstation vr just arrived - v excited, been daydreaming about vr since i was 6
December 17, 2016 at 04:20
the witness, it's good, got ffxv, kinda lame, some good parts
December 14, 2016 at 02:05
@"Agustino" fair enough - It's not standards versus no standards but clear, achievable (even if challenging) standards vs unclear, impossible, perhaps...
December 14, 2016 at 00:25
Feverish for sure. Everything is always urgent, settings shift rapidly, blurring any clear sense of time and space, and there's always a lingering sen...
December 14, 2016 at 00:00
"Managing those around him" is an interesting turn of phrase, to me. Especially when it's used in relation to one's own well-being, and outside the co...
December 13, 2016 at 23:57
First, comprehension of the parable comes not from holding it up to one's own ethical code in order to determine whether or not the two or consonant. ...
December 13, 2016 at 23:51
How'd you first get introduced to Berdyaev? What determined the order in which you read his books?
December 10, 2016 at 05:38
I think you're right to bring Heidegger's being-toward-death into this. The whole point of being-toward-death is to get out of the Das Man doxa-pool a...
December 10, 2016 at 05:33
@"John" So the first time I read BK, Fyodor Pavlovitch was, for me, something like what Zizek describes as "the fantasmatic, obscene figure of the pri...
December 10, 2016 at 05:09
I don't think people shouldn't have standards, no.
December 09, 2016 at 20:00
oh man, can't post in full now, but I agree - and fyodor has actually become the most interesting character to me, so I'm glad you mentioned him!
December 08, 2016 at 05:29
haaa that was supposed to be an im, no idea how i accidentally posted it here. I won't apologize for euphonious tho, or God-y.
December 08, 2016 at 04:26
I'm not sure, I don't know Aristotle as well I would like to. And I don't know Aquinas very well at all, though I find his name extraordinarily euphon...
December 08, 2016 at 03:41
STOP SIDING WITH THE QUACKS
December 08, 2016 at 02:30
What does hiding a relationship from your mother have to do with exceptional social skills won thru being an outsider? It sounds more like you had str...
December 08, 2016 at 01:28
(1)I don't agree with your definition of mental illness. (2) I think most mental illness stems from shame and most shame stems from bad early relation...
December 08, 2016 at 00:11
@"Thorongil"You can do a thing of making God/Being the reservoir of potentiality and sustainer of relations(so the source of novelty, free will/desire...
December 07, 2016 at 23:24
@"John"@"Noble Dust" Good convo, just want to toss in a parenthetical aside about Hegel's Master/Slave dialectic, partially to refresh myself. The rea...
December 07, 2016 at 21:46