There's a grey rug on my chair. But Banno, there is so much more to the rug... It's cotton, a rough hand-weave. The warp is a slightly lighter grey. T...
This is where we came in: I don't object to this. The notion of incommensurability was used by some philosophers of science to claim that some theorie...
Interesting. I had thought that to some extent Wittgenstein is using "grammar" in a broader sense than mere rules of syntax. Hence the notion of depth...
And recognisably, they interacted. What did these "language games" look like? I wonder if the behaviourist is using the term in the way Wittgenstein d...
To be sure, I can agree with this. I would add that as well as being embodied, we are embedded in a shared world. SO we share long grass and antelopes...
I don't see how the notion of qualia can be made coherent. either qualia are private, and hence irrelevant, or they are public, and hence already part...
After Davidson, if we are able to recognise that the lion is indeed speaking, then by that very fact we must be able to recognise some of what it is s...
I'm at odds with Wittgenstein here. Consider, also on p.223, If I see a lion writhing in pain with evident cause, do I think: all the same, the lion's...
Some ramblings, just to get my thinking going. First, it is important to note that PI is set out as a conversation between Wittgenstein and himself, a...
Just pointing out that there are plenty of things that we do not doubt until some philosopher asks us to. Folk take it as read that we ought not belie...
Thought it might be worth pointing out that this conversation is in English. Further, the participants do not doubt that the conversation is in Englis...
So we might have moist liberals... Is moist less wet than soaking? It seems so. Presumably then it is possible that a fish in water is soaking, while ...
So wetness admits of degrees? If I step in a puddle, am I wet? If I wash my hands, am I wet? If I stand in the bath, am i wet? As I lower myself into ...
Almost. Asking whether our particular carving is the one true carving is to forget that there are other ways to make sense of the world, each of which...
What counts as an abject is what we choose to count as an object. That is, your question is about how we should best use the words 'people', 'rocks', ...
Then are you using teleology with some alternate meaning? Teleology without purpose... It is up to you to show us what this alternate teleology does.....
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