You are viewing the historical archive of The Philosophy Forum.
For current discussions, visit the live forum.
Go to live forum

Valentinus

Comments

You abandoned your original argument.
September 16, 2020 at 00:34
You are a bot.
September 16, 2020 at 00:30
What is the data again?
September 16, 2020 at 00:28
I understand that position. But how does that relate to observations about race? How could anybody say anything about race if you don't believe your o...
September 16, 2020 at 00:26
Descartes was saying the opposite of your point of view. Why would any agent bother making us stupid on purpose? We are pretty stupid out of the box. ...
September 16, 2020 at 00:14
I was referring to the examples of racism that you provided. They all are expressed from the point of view of why the "white" thing should be criticiz...
September 15, 2020 at 23:57
Your original comments are directed at a "real" world. I don't see how your latest reply relates to your narrative.
September 15, 2020 at 23:48
u So, I am being asked to object to an objection to using certain language while also doubting the reality of what I perceive? If the latter is the ca...
September 15, 2020 at 23:36
In taking on the Church as he did as a requirement of individual conscience, he mapped out the mind space of future expressions. The rejection of the ...
September 15, 2020 at 01:42
A lot of things are scripted. And you have to decide if you will try to meet those requirements or do something else. A lot of the non-scripted narrat...
September 13, 2020 at 00:27
I thought my ratio was pretty good but realized it was only me not saying very much of interest.
September 12, 2020 at 23:58
Spinoza's argument that God is not "free" to change stuff as the whim might occur to him is presented as a projection of a human process on to the Cre...
September 12, 2020 at 22:27
Spinoza's rejection of the idea of free will as an agency in the stream of events is at odds with his clear message that we can make things better by ...
September 08, 2020 at 00:25
DNA and RNA mechanics underlay all species differentiation. The need to develop an idea like ecology is necessary to the discovery of that process. We...
August 21, 2020 at 00:28
Nihilism is not a policy to pursue or not. It would be absurd to encourage the absence of meaning as a social end. So, what it is it doing there? In m...
July 26, 2020 at 23:44
I thought Camus was trying to re-frame the questions concerning belief. The assertion that his view is a solution of some kind does not fit with the e...
July 04, 2020 at 00:32
After reading a lot of Jung, the work from the early days, working with very troubled people, strikes me as the kernel of his approach. The people des...
June 30, 2020 at 22:19
I am of two minds on that matter. Any system replaces not trying to have one. That spirit is alive in the language of all sorts of diverse philosophie...
June 30, 2020 at 22:03
I guess I could do that. But that project does not directly involve what I care about. The divergence of interest.
June 29, 2020 at 00:18
That is a good way to approach the matter if for no other reason than to decide for oneself if one's thinking is an expression of a yet to be articula...
June 28, 2020 at 23:30
In: The Self  — view comment
One way to look at it is that your experience (or mine) is the closest anybody will get to whatever is happening. Each individual is incommensurate to...
June 24, 2020 at 00:35
Because what that sentence might mean has been interpreted in so many ways from different premises and modes of talking about ourselves, it is best to...
June 19, 2020 at 21:36
My friends who are gone now frame the discussion with their absence. I don't have anything clever to say. The "just for fun" introduction makes me wan...
June 18, 2020 at 01:19
I don't understand the Randian thing as a philosophy. The scene in Fountainhead about how charity is a depletion of personal power, especially for a w...
June 18, 2020 at 00:24
One of the elements Kierkegaard introduced in his Works of Love is the idea that what is taken as examples of the highest discrimination of pagan Love...
June 14, 2020 at 23:33
The situation is pretty overwhelming. In this matter, the universal view, as disheartening as it may be, is not as dark as the closure with friends an...
June 14, 2020 at 22:02
Symptoms are spoken in the language of disease. Disease registers Health as a credible possibility. So this is the actual concept to investigate. The ...
June 12, 2020 at 22:19
Racism is systemic in the U.S. The emphasis upon the inequality built into various policies Is important as history and means to preserve influence ov...
June 06, 2020 at 22:57
Do you have something to add to your expression of strong disapproval? My statement was not a thesis as much as an explanation of interest. What do yo...
June 05, 2020 at 00:21
[reply="Hot Potato;419279" I look at my objections as a call to do better, to myself as much as it may involve other people. It is much easier to call...
June 02, 2020 at 23:43
It will be best if you make your arguments in that regard as you see them. I am a cantankerous old guy on the verge of being banned for losing his tem...
June 01, 2020 at 22:54
That is a bullshit response. You are the one who has put the the whole Christian tradition into question. It was interesting until you abandoned your ...
May 31, 2020 at 22:25
The Christianity I understand is not very soft. It calls for a lot from a person. Pretty much everything one has to give. There are many points of vie...
May 31, 2020 at 21:26
I did not mean my remarks about self righteousness to be a charge against you as a person. You see no good coming from a certain tradition. I recogniz...
May 30, 2020 at 22:10
Arguing about previous arguments always has the problem of not being about a claim upon the present. But some of those previous arguments tried to add...
May 29, 2020 at 00:25
Given? Is not anything of that sort taken? Taken by people who accept other claims to authority than given by a State? Christianity argued there was s...
May 27, 2020 at 00:59
In so far as Marx proclaimed he was a "materialist", he did so to emphasize that what many take to be a state of nature is actually a social arrangeme...
May 26, 2020 at 01:19
The modesty asked for by religious communities is bound up with attitudes about sexual display. In some communities, it is about promoting the idea of...
May 25, 2020 at 22:28
Sounds like a YouTube documentary.
May 25, 2020 at 22:11
We all have to find our own way out. Or not. We all throw the dice. But I object to your thesis that depression is a choice in that simple fashion. At...
May 24, 2020 at 23:28
What is problematic in your observations is the suggestion that every description of a condition is a surrender of personal responsibility. The people...
May 24, 2020 at 22:56
That amounts to arguing there is such a mutual exclusivity as I described. Regardless of the question of what is happening to people, there is the pro...
May 24, 2020 at 22:26
Are you suggesting there is mutual exclusivity between encouraging people to help themselves and accepting that not all conditions can be addressed as...
May 24, 2020 at 21:39
How do you know this?
May 24, 2020 at 20:37
Your experience is not similar to the people I have seen being overcome by depression. You advise developing a thicker upper lip. The assumption that ...
May 24, 2020 at 20:01
Are you struggling with a certain passage?
May 22, 2020 at 23:14
When you write for yourself, you try to satisfy a demand that there is something that is hidden and you can bring into view. Most of everything else a...
May 22, 2020 at 02:06
What makes philosophers interesting is that they are writing for themselves. Once you start writing for other people, you become boring. As it has bee...
May 21, 2020 at 01:30
You say: "Ontology is about things, epistemology is about a process; "objects" and "methods" is another pair of terms I sometimes use for this axis." ...
May 19, 2020 at 01:17
If I understand the proposition correctly, the reason why one might object to any part of it is already a part of the argument. Why proceed in this wa...
May 19, 2020 at 00:52