Martin Luther (1483 – 1546)
After seeing the lively discussion of Martin Heidegger by @Xtrix, I was inspired to start another on Martin Luther (of the Reformation).
Penny for your thoughts on the other German (and Martin)?
See mine below
Penny for your thoughts on the other German (and Martin)?
See mine below
Comments (36)
What is it about him you were looking to discuss?
The worst thing to happen to Christianity as a whole.
Lets discuss!
I've read his catechisms, and I find his ideas are still very appropriate and applicable in today's world. He argued that the head of the household should discipline the family in Scripture. The three parts of Christendom which Luther said should be memorized and constantly repeated are the Ten Commandments, the Creed, and the Lord's Prayer. St. Augustine had a large influence on Luther and is referenced throughout his major works.
In the Smalcald Articles (1537) Luther said of the papacy: "The pope is not, according to divine law or God's Word, the head of all Christendom. This name belongs to One only, whose name is Jesus Christ." And so as seen here Luther was in stark opposition to the pope and the government of the Roman Catholic Church. He also held contention with the mass in the papacy, the invocation of saints, and monastic vows.
Example of how cultural stupidity gets transferred to the next generation. Head of the household? Discipline the family in the Protestant Canon? I would advise intelligent parents to teach their kids critical thinking and bring them up to date on the advances and discoveries of science. There's no need to confuse things with the old Hebrews: contrary to popular opinion, Paul was not an educated man.
You haven't asked a question yet, so it will be difficult for anyone to engage with this thread. You seem to admire some of his ideas and contributions, but what is it you are looking for from this board?
Do you want people to argue the merits of particular doctrines? If so, your thread should start with a position on something, say, "headship in the family", and then you could lay out your beliefs citing Luther and invite others to raise objections or observations. If you are going to do that, you should post in a theology related section, as well.
You need to invite discussion of a particular idea if you want participation, not just say "Luther: discuss".
I hope this is helpful. It is meant to be. Good luck.
Luther's ideas were the initial crack that eventually destroyed christian hegemony in Europe and brought its secularization. A disgrace ...
"That's how the light gets in."
"The sparks were already there after the fall of Constantinople..."
He was predated (fairly significantly) by both Wycliffe and Hus, to name the most well-known examples. Luther's advantage wasn't his novelty or the strengths of his arguments, it was the power of his patron.
Also, the Catholic Church had cooperatively arranged itself into the form of a straw man with a huge target on its chest.
Absolutely correct! But they were the proof that Catholicism was still strong enough to erase - in the case of Lollardism - or to simply make it forgotten - in the case of the Hussites [i]- I'm not ignoring the fact that the Hussites were one of the biggest pre-reformation clashes against Catholic hegemony in Germania. I was refering more to the territories controlled by the Catholic church to the west of central Europe - such as France, England, Iberia, and Italy - -[/i] to the masses.
Quoting Pro Hominem
How so? Clarify your thoughts more, please.
"The first and highest, the most precious of all good works is faith..."[/b]
Luther was an authentic revolutionary within the Christian tradition, he shattered the power of the Priest cast. But tragically he was never able to get beyond the ideological power of Christianity itself. If we had lived in the time of Luther we would have been terribly burdened by the papacy, and life was already hard enough. Luther freed the poor from this ideology but left the general ideology of Christianity intact. Instead of the monarchy of the papacy the structure of the Church become more democratic. Nevertheless it was still an authoritarian structure, but the leaders of the Church were now subject to the criteria of scripture, held accountable by the congregation.
Luther's position is legitimately reduced to subjective emotivism:
"...if these things are done with such faith that we believe that they please God, then they are praiseworthy, not because of their virtue, but because of such faith, for which all works are of equal value, as has been said."
Here the sole criteria of truth is not scripture, but one's belief regarding the authentic status of one's faith.
"In brief, nothing can be in or about us and nothing can happen to us but that it must be good and meritorious, if we believe (as we ought) that all things please God."
All quotes taken from: A treatise on Good Works together with the Letter of Dedication by Dr. Martin Luther, 1520 Published in: Works of Martin Luther_ Adolph Spaeth, L.D. Reed, Henry Eyster Jacobs, et Al., Trans. & Eds. (Philadelphia: A. J. Holman Company, 1915), Vol. 1, pp. 173-285.
Schism, moral turpitude of Renaissance popes, deep ignorance among the clergy, etc., etc. Basically all the stuff that would have required the Counter-Reformation even if there had been no Reformation in the first place.
The Church had become an easy target.
There are some who say that the secularism that we currently experience would happen during the 17th and 18th centuries in Europe if it were not for Luther's reform and all the movement that would come out of his protests - of course, probably without the technology we currently have -. Christianity, in fact, had already been weakening thanks to the stability and economic prosperity of the 12th and 13th centuries - in western and central Europe, excluding Iberia, and southern Italy -.
Quoting Gus Lamarch
There's something more basic wrong here.
Those folk in these conflicts are supposedly talking on behalf of an almighty, caring deity, that could set the record straight in a heartbeat for all to see.
It sort of looks a bit like: if you're part of these conflicts, then you're part of the problem.
A presumption among them is that there already is a definite authority, except that authority is absent, quiet. No divine arbiter.
Kind of says something about the centuries of apologia.
Quoting Eric Brahm
Quoting Hector Avalos
Quoting Hector Avalos
Quoting Patricia Crone
Truth. All actions and, consequently, all errors and successes are causes of human action. The point is that faith exists, has always existed and will always exist. We live in this historic cycle of rise, apex, decadence and fall. This applies even to religion - Rise, apex, secularization, fall -. At a time like ours, where we can see and study why we act as we do and exist in the way we have always existed, we must also be able to assume the mistakes, but be motivated by the successes and try to reproduce them. Kierkegaard would say this already:
"Leap of faith - yes, but only after reflection"
It demonstrates a consciousness that was unable to get behind the mirage of social constructs, or to put it another way, a consciousness that was totally given over to idealism. As much as one thought they had escaped the error by separating themselves from particular attributes of idealism, they were still entirely locked in the system. The higher awareness has always sided with those who have the ability to comprehend that religious ideas, are in fact, social ideas.
The rejection of the established Church as the necessary way to connect to God surprised Luther when people heard that as requiring a removal of state authority.
What the hell were they thinking?
Luther was mean, and polemic person, against minorities. Such as Jews, and perhaps one key figures behind the antisemitic holocaust. Perhaps even inspired Hitler, and other Nazis with his work that he dedicated to Jews. He was an author behind "On the Jews and their lies.". And Hitler mentioned in Mein Kampf that Luther was his inspiration. Also Nazis did commit the horrors, literally in many ways as mentioned in his book. Luther is nowadays kinda famous among Neo-Nazis.
Well then, how do you explain this:
Quoting dimension72
Martin Luther was not bad for destroying a structure that kept Europe stable and hegemonic for over 500 years. He was horrible because he was a Nazi.
Only good idea Luther ever said, was "faith by alone", what means for most Christians, that you don't have to attend church or christian rituals at all, and leads people to situation, where they simply don't need Church anymore, because just faith is enough. I'm glad his ideas have secularized Church much as they have done, also made people live's easier.
I'd say he lent more to the development of democracy and individualism than secularism. The scientific revolution and the decline of monarchy were more responsible for the rise of secularism, in my opinion.
True enough.
Quoting Pro Hominem
Individual freedom and democracy are bubbles of secularism too. - Examples could be the Roman Republic period, the Classical Greek period and the Late Bronze Age period -
I think Constantine is a better choice. Avoid Christianity/Catholicism altogether.
I don't really see how secularism applies in those cases. How are you using the term?
"Indifference to or rejection or exclusion of religion and religious considerations; worldly rather than spiritual; the act or process of diversifying; a complete denial of all established authority and institutions; state of deterioration or decay, especially due to being excessively morally corrupt or self-indulgent."
Wow. That is a singularly argumentative attempt to define the term. Uh, this would probably require its own thread to unpack.
I would venture that it appears (although I may be mistaken) that your analysis is from a decidedly Christian perspective, so it seems problematic to me to cite examples that predate Christianity. I am making some assumptions there, but I am trying to be up front about them.
My view is not tied to the christian perspective, because secularism is something that arises from the concept of "Religion", be it monotheistic, pantheistic, panentheistic, etc ... The Roman Republic fell, like the Bronze Age civilizations - the latter was very more indirect than directly but still applies - thanks to the definitions I have described that arise from secularism.
You don't necessarily need a christian society to have the secular term applied:
Ex:
Disbelief in the established pantheon of Gods;
Worldliness instead of a spiritual life;
Cultural diversification and tolerance;
Denial of the established authority;
Social decadence caused by the corrupt morality and politic.
That's how you die as a Republic and is reborn as an Empire.
There's probably an interesting conversation here, but we are WAY off the topic of this thread now.
Agreed. If you want, just start another discussion about the topic, or otherwise, send me a message.