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Metaphysician Undercover

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When "matter" and "energy" refer to two very distinct things, how can these two be conflated to claim only one kind of substance? We have a very simil...
December 01, 2016 at 12:31
OK, let's assume that an object is always in what you call a "conceptual shape". You also agree that the object must be in a conceptual shape, or else...
December 01, 2016 at 00:46
It may be said that moderation is the key to long life. But never ever take moderation to the extreme.
November 30, 2016 at 13:04
You seem to be reluctant to separate ideas from mind. I think that is a materialist premises which clouds the issue. Ideas are seen to be dependent on...
November 30, 2016 at 12:55
It usually doesn't take long for me to imagine things. Most novels are quite simple and the scenarios generally come to my mind as fast as I can read ...
November 30, 2016 at 03:40
I don't see how that follows, I said that external things affect the experience which is created by my internal being. How does it follow that my expe...
November 29, 2016 at 22:27
You didn't read what I wrote? First I imagine what a tree chopping event is. Then, I can imagine 70 by putting it into context with numbers like 60 an...
November 29, 2016 at 20:49
These things affect my experience, they don't create it, or cause it. That I interpret my surroundings as a lion approaching me, is something created ...
November 29, 2016 at 13:03
The outside world? Sorry, the outside world is not part of my experience. Please exclude things which are not part of my experience when speaking abou...
November 29, 2016 at 12:54
I don't see how my experience could be something other than something I create. I'm an active, living being, my experience is a property of myself. Wh...
November 29, 2016 at 12:49
What are you asking, if human beings participate in their own experience, and alter it by doing such? That doesn't make sense, because they create the...
November 29, 2016 at 12:07
But this is exactly where the falsity lies. They are not one and the same table. Playing with it in this way makes it different from the other table w...
November 29, 2016 at 12:03
Well, it's the way that I imagine things. I can't help it if it's not the way other people imagine things. Now you tell me, how do you imagine this? I...
November 29, 2016 at 11:53
I'm just speaking from my experience, that's how I imagine such a thing. I picture in my mind, a person with a saw, going and cutting a tree. Then I t...
November 29, 2016 at 03:34
The continuity of existence is what we take for granted. But how is this continuity real?
November 29, 2016 at 01:02
Good, if you're sure that you can do it, then I assume that you've already done it. So, how did you imagine it then? Did you picture someone going out...
November 29, 2016 at 00:54
Right, imagining something, and conceiving something, are two distinct things.
November 28, 2016 at 22:32
When you say "I can imagine such a situation without difficulty", are you really sure that you can, or are you just saying that? Did you try to actual...
November 28, 2016 at 22:01
But we're talking about skepticism, and doubt, here. Why do you need language to doubt? Why do you need to "argue against" in order to doubt? And most...
November 28, 2016 at 20:57
What about conceiving of things which have no sensible existence, such as is the case when the conception precedes the existence of the thing?
November 28, 2016 at 14:05
"To be seen" is not a proper way of putting it. "To be apprehended by a mind" is better. That is because we can conceive of things without seeing them...
November 28, 2016 at 14:00
I think you may be mistaken here. Why do you think that we cannot doubt reason itself? You describe a distinction between reason and "the fruits of re...
November 28, 2016 at 12:04
I don't use "ontological dependence", that's why I asked you what you meant by this? So how would I be the one causing confusion? If someone else thin...
November 27, 2016 at 21:48
Why would I believe that God could create a rock bigger than he could lift? That sounds contradictory. Doesn't creating imply that God has lifted it, ...
November 27, 2016 at 18:20
A quick glance of that article reveals that "ontological dependence" appears to be all smoke and mirrors. They define it as something other than a cau...
November 27, 2016 at 18:16
That scares me.
November 27, 2016 at 18:02
I think it's actually just a rhetorical question.
November 27, 2016 at 17:43
Doesn't the opposite of what you said follow logically? If the uncategorized whole is the Memory of God, then to claim that there is such a thing is t...
November 27, 2016 at 17:26
Classical idealism assigns priority, or a higher level of reality, to the realm of ideas than to the realm of material existence. You might consider t...
November 27, 2016 at 17:22
I am doubtful of this idea of perceiving an uncategorized whole. It may well be the case, that to perceive something as a whole, a unit, is necessaril...
November 27, 2016 at 17:04
To be is to be apprehended with the intellect, not to be perceived by the senses. There is a big difference here. I understand with my mind, that othe...
November 27, 2016 at 15:10
"Co-dependent" is the term I've actually encountered here at tpf. To me, it is used in a way which differs from "interdependence". Interdependence imp...
November 27, 2016 at 14:56
I think that might be a good idea. Here's an issue I've come across a number of times already in the philosophy forums. It is the idea of co-dependenc...
November 27, 2016 at 13:20
But this "sense of otherness" appears to be very real. In fact I think it is real. If it is, then to overcome it simply by assuming the existence of a...
November 27, 2016 at 13:04
The differentiating of ourselves, to see oneself as a thing separate from other things, is not the real problem I am having here, this seems to come n...
November 27, 2016 at 04:33
What substantiates our assumption of the reality of objects, is the comparison between numerous different senses. You refer to the visual field, seein...
November 26, 2016 at 13:37
I don't see how that's relevant. That something could persist in time (the fleece), beyond the point in time in which something was a part of it (the ...
November 26, 2016 at 13:04
There is an inverted form of this paradox which is central to Plato's Theaetetus. What happens is that Socrates, with his group, seek to define "knowl...
November 26, 2016 at 12:44
What part of the word "part" do you not understand? To say that the hay adheres to the fleece is not the same as saying that the hay is part of the fl...
November 26, 2016 at 02:48
It was suggested that the world is something which exists independent of minds, and also that I am a part of this world. To begin with, that appears c...
November 26, 2016 at 01:18
That's what I am asking. I'm not the one claiming the reality of "the world", I'm the one asking what that means.
November 26, 2016 at 01:09
Exactly! How can you know what the word refers to if there are multiple definitions to choose from and none of them can be considered to be the correc...
November 26, 2016 at 00:47
OK, I'm going to try to relate this to what you say about the apple, and about QM. I hope you understand, that to say the apple consists of matter and...
November 25, 2016 at 23:08
Well, I'm involved in the "Many Worlds Interpretation" thread. What makes you think that your assumption of "the world" is the correct one, and these ...
November 25, 2016 at 21:44
This is philosophy, and it's customary ask others to explain and justify the concepts they use. That's how we learn what the others are talking about,...
November 25, 2016 at 11:44
Let me phrase that another way then. You can use "the world" all you want, but I do not know what this refers to, other than something imaginary, in y...
November 24, 2016 at 12:05
But don't you agree that if you eat the apple, at some point it will no longer exist? And, don't you think that the apple came into existence at some ...
November 24, 2016 at 03:35
I disagree with this, in a number of ways. First and foremost, you haven't distinguished between the category itself, and the defining features of the...
November 24, 2016 at 01:11
As Michael explained, the proper way to phrase this is that the statement today, "the Earth existed at that time", is true. But at that time, millions...
November 24, 2016 at 00:24
Maybe something was meant, or maybe there wasn't something meant. But if we assume that something was meant (and that requires this assumption I refer...
November 24, 2016 at 00:09