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Deleteduserrc

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Just to make sure I'm clear: you take a standard deterministic position about time once linearized?
May 05, 2016 at 02:30
(I'm sincerely glad you're not taking an eternalist position. That would've bummed me out to no end.) I think what I said follows exactly from what yo...
May 05, 2016 at 02:09
It would follow, then, that the time at which it became true that the artifact came into being in 1966 was a time well before 1966. Do you agree?
May 05, 2016 at 01:57
Did time become linear and quantifiable before or after 1966?
May 05, 2016 at 01:52
Much of what you say, I agree with. Some of it I don't. For the sake of this thread, I'm not interested in Brassier's criticisms. I'd rather just foll...
May 05, 2016 at 01:35
Yeah, I won't ask you to hew to the Schopenhaueran letter. I don't think any violence is done to common sense by saying e.g. "it was only at some poin...
May 05, 2016 at 00:01
Thought this was pretty clever. If I read it right, it's an appraisal of the republican reaction in the style of a scalia-type originalist giving a SC...
February 16, 2016 at 04:55
ha no still planning on responding re: schopenhauer. Just havent had the time to do it right. Its a delicate thing.
February 14, 2016 at 07:45
The Illumintatus! trilogy is a little too cutesy for my taste. It feels like having a conversation with an aging hippy you meet at a bar and he's just...
February 14, 2016 at 06:20
duuude write it! what fantasies/epics/religious texts have you been reading?
February 14, 2016 at 05:20
ha, well I can agree with Wittgenstein as a guy with mental illness. (Have you ever read Thomas Bernhard's The Loser? ((An analogue of )W's the loser)...
February 14, 2016 at 05:03
Kant didn't promise enlightenment. Nor did Wittgenstein. I have my problems with both thinkers but at least they're interesting. UG just isn't very in...
February 14, 2016 at 04:34
U G's a fraud. Yeah he didnt peddle snakeoil feelgood spiritualism - and good on him for that - but he tries to portray himself as this dude who reali...
February 14, 2016 at 02:43
@"StreetlightX" the closest thing I ever had to a professor-mentor once told me (apropos of Deleuze & Joyce) that you devour the literature because yo...
February 06, 2016 at 04:02
Sorry tgw some unexpected life events swallowed all my time I'll post soon as I can. And sorry@"John" those same life events were stressing me out big...
February 03, 2016 at 06:43
Just retaliatory measures. You make me sad! I ? being and hate to see her scorned.
February 01, 2016 at 14:42
Idk. I've done my best to show why unexperienced objects *are* a problem and you responded with a stew of 'Wittgensteinian silence' & 'i guess its a m...
January 31, 2016 at 21:54
If only someone nominated Basically all of Philosophy is Silly But Here's Just a Few Brief Synopses of Philosophical Schools of Thought, Just The Bare...
January 31, 2016 at 21:10
The ancestrality problem has no direct bearing on M's discussion of necessity and contingency. Ancestrality is only a relatively short portion of the ...
January 31, 2016 at 19:09
I'll explicitly explain why I think schop's account is problematic later this evening. I want to do so carefully and precisely. As I hope I've demonst...
January 31, 2016 at 18:32
I'm a bit confused John but it may just be because I've misunderstood your stance. You think there *is* some in-itself, no? You think the correlationi...
January 31, 2016 at 18:01
Having read most of the Haugeland piece, I don't really think the Dennett piece *must* be read ahead of time. Also, the Dennet essay is much harder to...
January 30, 2016 at 05:23
First and foremost I think it's important to remember M is arguing against the correlationist so *he* isn't claiming different ontological statuses fo...
January 30, 2016 at 04:45
@"John" I cautiously agree with you regarding the "in-itself" but I think it's incumbent on us to think through the difficulties close examination of ...
January 30, 2016 at 04:38
Also down with that Bitbol piece.@"Pierre-Normand" I only saw dogville once when I was 17 and trying wayyy too hard to immerse myself in highbrow cult...
January 30, 2016 at 04:20
This reminds me vaguely of how Sartre treats the "being" of an object in the opening of Being and Nothingnes. (The opening is all I've read of the boo...
January 30, 2016 at 04:03
@"mcdoodle" I'll reply in full probably tomorrow. Yeah, the experience of light whose source is lightyears away *does* work just as well as the archef...
January 30, 2016 at 03:26
I also think it's worth noting that Schop explicitly says this formulation deals with world as idea and that alone. The "will" aspect, left out here, ...
January 29, 2016 at 05:14
I "get" it. I'm just not convinced by it. (I'm torn between a (humanly inconprehensible) in itself and a (humanly incomprehensible) panpsychism.)
January 29, 2016 at 04:24
Idk, I kinda doubt it. The Oscars is indeed an index of - and an influence on - people's attitudes about class and race but I'd say a better route wou...
January 29, 2016 at 00:45
Peter Sloterdijk - Rules for the Human Zoo It's fairly accessible, entertaining, and created a huge stir in German when it was released. It's intentio...
January 29, 2016 at 00:02
Thanks for the reply. I think I'm much more familiar with your general position than I thought I was; your analytic philosophy references and turns of...
January 28, 2016 at 23:40
The thing is, as dumb as the Oscars may be, a lot of really dumb people are influenced, consciously or unconsciously, by the dumb decisions dumb insti...
January 28, 2016 at 01:09
@"John" Sorry to respond so briefly and to such a small portion of what you've written, but I don't have enough time to mount a full reply tonight. Wh...
January 28, 2016 at 00:58
Yes, but plenty of people know the use and context of 'God' (implying, among other things, omniscience, omnipotence & benevolence) as opposed to 'mort...
January 27, 2016 at 21:53
If sortals are co-eval with the objects that fall under them, then how are we to consider the Pluto case? Since it came down to a vote, do we take it ...
January 27, 2016 at 21:04
Bluntly: our understanding of things would remain 'correlationist' since those scales and perspectives are, indeed, for-us. (Spatial or temporal) 'Per...
January 27, 2016 at 19:51
@"Pierre-Normand" Haven't had much free time recently. Just a placr holder to let you know I plan to respond tonight or tomorrow.
January 26, 2016 at 18:51
Peter Sloterdijk - Globes (Spheres vol. 2). The spheres trilogy is continuing to blow me away. Sloterdijk is rapidly becoming one of my top 3 favorite...
January 25, 2016 at 03:25
Thanks for such a detailed reply! I'm in thoroughgoing agreement that some kind of transcendental background is necessary to get cognition going. It w...
January 24, 2016 at 04:04
Sounds a lil like that old P.K. Dick quote: "Reality is that which, when you stop believing in it, doesn't go away.” Intimate relationships can - and ...
January 23, 2016 at 17:35
Where? Where does he make this criticism? (bonus points if you cite a passage that hasn't already been cited in this thread.)
January 22, 2016 at 23:05
You can understand what motivates his denial though. Do sortal concepts (or sortal conceiving) exist in the absence of conceiving beings? If no, and i...
January 22, 2016 at 19:44
This is decidedly not what Brassier is saying. It's almost the opposite. I'm sincerely confused as to why you think Brassier is saying something like ...
January 22, 2016 at 00:59
I'm sorry but I just don't think what you're saying has anything to do with what Brassier is getting at. I don't know how to respond.
January 21, 2016 at 06:26
If a philosopher's stance is x, does that mean that every argument or persuasive paragraph that thinker employs must be approached as a stand-alone pr...
January 21, 2016 at 06:13
Sorry, it's taken so long to respond. The spirit of The Gem - backlit by the reflections preceding its introduction in the treatise - is an attempt to...
January 21, 2016 at 06:07
This is very confused. Please cite some passages from the essay to legitimize (and clarify) these claims.
January 05, 2016 at 03:14
Yeah, but concepts without intuition are blind. But, ok, there is a distinction between the conception and the object. It's accepted that we can only ...
January 05, 2016 at 03:01
? But that's the point the essay denies! Everything in the essay is predicated on that being false. (Though I'm not sure what work 'strictly' is meant...
January 05, 2016 at 02:34