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Wayfarer

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You tell me. Is the protection of the poor based on a reasoned analysis of the comparative value of individual lives?
October 18, 2016 at 05:20
Sorry I didn't intend to do that. I'm trying to make a more general point about naturalistic ethics. Think about this point. What is the origin of the...
October 18, 2016 at 02:36
What I mean is this - I don't think I have ever believed in that kind of God - the film-director pulling the strings behind the scenes; I think that i...
October 18, 2016 at 01:57
that's the assumption that any naturalistic account will provide, but it is reductionist. 'Everything in service of survival' is what it amounts to.
October 18, 2016 at 01:55
I can't see how that can be anything other than a utilitarian ethos - 'greatest good for the greatest number'. Nor can I see any 'intrinsic good' in n...
October 18, 2016 at 00:50
Note that the way the question is posed, it is really about the nature of belief.
October 18, 2016 at 00:38
I know I'm talking too much (in the dying stages of a contract) but there's another line of approach which I think can accommodate both post-modernist...
October 17, 2016 at 23:13
Let's see if I can assist. For example, one of the standard texts that is often quoted as an expression of 'seeing the transcendent in the immanent' i...
October 17, 2016 at 23:01
Agree. I see Calvinism (and Protestantism generally) as a radical break with Catholicism. (I'm reading an interesting historical study The Unintended ...
October 17, 2016 at 22:26
I don't believe in that model of 'God'. It is curious, then, that Catholics and Calvinists both believe in the Bible, yet Calvinism is fatalistic in a...
October 17, 2016 at 20:20
science is in no way related to religion. They are different methods of seeking truth. One is based on authority and tradition, while the other is bas...
October 17, 2016 at 20:16
But that still amounts to a kind of artifice. Maybe you could say that freedom requires the real risk of failure. If there's no risk, then there's no ...
October 17, 2016 at 10:47
Nevertheless, nobody ever experiences consciousness in anything but the singular - even those who have had a split-brain operation.
October 17, 2016 at 09:07
I don't think that is an accurate depiction of the Calvinist view, although it would be useful if someone with knowledge of it could respond. I have d...
October 17, 2016 at 05:23
It's not a non sequitur. What I was responding to was this: The point about this remark, is that it demonstrates lack of knowledge of what the Christi...
October 17, 2016 at 05:09
I had understood that 'immanence' only ever had meaning as part of a pair, the other part being 'transcendence''; this being an understanding that dev...
October 17, 2016 at 03:02
You are aptly named, that is all I can say.
October 17, 2016 at 02:24
You are sadly misinformed about that. I do understand why you think it, but it's not correct. What I think you're commenting on, is the idea in all th...
October 17, 2016 at 00:55
I have noticed the way 'immanent' is used - as a kind of bulwark against the dreaded 'transcendent', the 'beyond'. I've never seen any indication from...
October 17, 2016 at 00:30
Agree. So they might criticize 'scientism' and the 'instrumentalisation of reason', and so forth, but their shared intellectual background is still ve...
October 16, 2016 at 23:43
But I think the general point is that 'post-modernism' is not a school of thought (unlike, say, Marxism or German idealism). It may be the case that a...
October 16, 2016 at 23:03
Also, look at Tractatus Logico-Philosophicus 6.371: 'At the basis of the whole modern view of the world lies the illusion that the so-called laws of n...
October 16, 2016 at 22:16
That is the reference I meant, although on reflection 'in the world but not of it', is more a saying than a quotation (albeit one with sound provenanc...
October 16, 2016 at 22:16
'Be in the world but not of it', says the Biblical verse. But what does it mean to be 'not of it'? What could that even be? I think that to understand...
October 16, 2016 at 10:40
You're babbling. This is a thread about 'exorcising the Christian notion of God', if you have anything useful to contribute then please do. Otherwise,...
October 16, 2016 at 10:33
I'm not here to trade insults, and am not sure why you are.
October 16, 2016 at 10:31
I think a lot depends on your ability to. Otherwise, where is your humanity? If you choose, because of the inhumanity of others, to become callous or ...
October 16, 2016 at 10:28
OK here's a moment of inspiration for y'all. When Christianity says 'creation ex nihilo' it mean 'something that comes out of nothing'. And that is th...
October 16, 2016 at 10:21
Excellent jazz trio piece https://www.youtube.com/watch?v=RUtZ5zGkmAk Hey I'm a Jaco fan. Saw him live with Weather Report, Sydney, 1979 or so. Sensat...
October 16, 2016 at 09:39
no, but this conversation is, so I'll leave it for now.
October 16, 2016 at 09:09
Interestingly, the one-volume anthology of postmodernism I mentioned in the other thread, The Truth about the Truth, has an impassioned essay by Husto...
October 16, 2016 at 08:58
Right. That citation also includes the point about 'measure' that I mentioned. Same linguistic root as 'metre'.
October 16, 2016 at 07:11
It is thought 'm?y?' is actually from a Sanskrit root m? meaning 'to measure' (although that is not definitely established.
October 16, 2016 at 06:45
It could be a unity that is reflected in, or embodied in, the plurality of smaller wholes; not that the parts are components of the whole, but embodim...
October 16, 2016 at 00:40
But how could I have 'a belief I have a pain'. You either have a pain, or you don't. Even if your pain is entirely psycho-somatic, it appears as pain,...
October 16, 2016 at 00:08
Good example Thorongil. But, how I would express it, is that God is, and cannot be, an existent, or 'something that exists'. Because everything that e...
October 15, 2016 at 22:28
There's a good article on the topic here http://www.iep.utm.edu/substanc/ 'In contemporary, everyday language, the word “substance” tends to be a gene...
October 15, 2016 at 21:59
But in all those cases, you are using the word to denote 'beings' as distinct from 'things', which is only the point I am labouring to make. As regard...
October 15, 2016 at 21:46
I had unintentionally ommited a qualifier in my above post, which I have subsequently added in bold, which changes the meaning of the paragraph in whi...
October 15, 2016 at 21:41
Thanks, illiminating post! Self-and-world are 'co-arising'.
October 15, 2016 at 12:15
I think possibly you're a Putin troll. It's a shame, but in any case, I wish to have no further interaction with you.
October 15, 2016 at 11:41
Well, explain to me what 'immaterial substance' might be, then. As I said, 'subject' doesn't quite transpose correctly, but 'substance' is not right e...
October 15, 2016 at 10:33
The middle section of the above, with 'subjects' in place of 'substances': The transposition is not perfect but I think it conveys the intention.
October 15, 2016 at 08:44
Right! I'm sure it is an allegory for the beginning of language and tool use. Because there, we have things, things that we can loose, and ways to tel...
October 15, 2016 at 06:45
The Christian teaching is, if we were not capable of evil, we would not be capable of good, because we'd simply be robotic.
October 15, 2016 at 06:22
well, they were capable of evil, precisely because they were capable of making judgements about it - hence the apple was from 'the tree of the knowled...
October 15, 2016 at 06:14
Because beings are subjects of experience, which objects are not. It is precisely that ontological distinction which materialism denies.
October 15, 2016 at 05:06
Well, if it helps, this might have been better written: 'I have serious problems with the word "grammar" '.
October 15, 2016 at 04:53
I have just gone back and read the OP again, about which I made some dismissive comments some days back, but anyway I shall reply now. I was asked in ...
October 15, 2016 at 03:22
There's also a lot of Russian disinformation being circulated, its scary to see how easily people swallow it.
October 15, 2016 at 01:20