There's a difference between only being aware of a representation/a mental creation of a basketball and being directly aware of the basketball. The la...
You're saying that "they came from nothing" is an appearance. I'm wondering what that appearance looks like. It doesn't look like my dreams, because t...
To think that there always has to be me perceiving other things in some relation to them, I have to posit the other things, which defeats the argument...
Maybe it's being self-centered. You see everything as you somehow? In my world, there's often just a TV or whatever. It's not a phenomenon of me perce...
They're not saying something about people agreeing with "objective fact" Again, are you saying you're unfamiliar with direct experience of things like...
Are you basically referring to the "social contract" idea in your own words? A simple definition is "an implicit agreement among the members of a soci...
"But what is this so-called objective medium . . . from the reference frame of being a person observing it" do you mean? Because from a different refe...
A problem with this is we perceive properties. So if properties are form, we perceive form. Also "pushes back when you push on it" is a property, a pr...
That's a good point in that there's a lot of conventional behavior that people do not condone. For example, it's a convention to acquire alcohol and d...
I'm not saying you can't use "rule" however you want to use it, but I can't recall anyone using it simply for conventions. Everyone I've encountered u...
You said that we can value an abstract principle. I was saying something about that--about valuing abstract principles. I wasn't saying aside from tha...
The only way to know if you value an abstract principle is via your intuition. Re the earlier comment, it's the same rudimentary misunderstanding peop...
The only thing "extreme" about cases like that are whether an opinion would be popular or unusual. Some people tend to be swayed popularity of opinion...
I couldn't more strongly disagree with this, though. The sort of reasons one gives are things like "it's primarily plot-driven." It's not good or bad ...
I've seen many thousands of films, but unfortunately I haven't seen either of those two yet. I'm familiar with both to some extent. I just haven't got...
Also, "fact" doesn't imply "not relative" by the way. (It also doesn't imply "not subjective," as there are facts about minds.) "Fact" does imply "not...
Didn't I just explain that I use "truth" and "fact" differently, a la the conventional distinction in analytic phil, and then you said it was common k...
Is it because you're expressing skepticism about it or something? I don't care if you don't believe it. I'm not going to reread the book to find a ref...
So something shouldn't be primarily plot-driven, dialogue shouldn't just be there to drive the plot, characters shouldn't be "two-dimensional" because...
I'd have to search for it, and I'm not about to reread the whole book just to give you a citation for whatever ridiculous reason you'd be asking for o...
Obviously they're aware of other uses. But the term isn't used that way in an analytic philosophy context, and there are reasons it's not used that wa...
Okay. Again, a common definition of "invent" is "create or design (something that has not existed before); be the originator of." The term doesn't nec...
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