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AmadeusD

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:ok: :ok: I haven't had time to come back on other replies unfortunately. Writing for school.
February 25, 2024 at 19:29
Currently writing for University on this topic under one of Parfit and Williams PhD students. Interesting thread
February 23, 2024 at 22:36
in reverse, I did no such thing. Please don’t make accusations like that up. I didn’t miss anything. I agree, but that’s not what suffering consist in...
February 23, 2024 at 10:27
I note the recursion. If “I see mars” is a figure of speech “I am seeing mars” can’t be what it symbolises without an endless circle of self-referenti...
February 23, 2024 at 10:23
I’m sure you can work out which two words in my response can be swapped out to meet any potential challenger
February 23, 2024 at 08:13
to suffer is to have a bad experience. And the argument would go like this: you are delusional.
February 23, 2024 at 07:35
Interesting. I can’t see how an obligation to bring humans into existence is a serious point to be argued. I am an antinatalist and it is patent to me...
February 23, 2024 at 07:34
this is great fodder for the OP
February 23, 2024 at 06:20
hehe… well, I’m getting there
February 23, 2024 at 06:19
I suppose it would be any verified suspension of the known laws of physics/nature in service of a biblical claim. Obviously I would be predisposed to ...
February 23, 2024 at 05:00
No one's claiming it's an authority. It spit out the scientific facts of our sight system. My claim remains, and is entirely untouched by what you've ...
February 23, 2024 at 03:31
HI Banno, I think rather, it makes more sense to suggest that you not pretend to be quite that silly, and read the piece itself.. This is a completely...
February 23, 2024 at 01:56
Unneeded.
February 23, 2024 at 00:36
Hmm, fair comment. How would you think about a 'representation' if it isn't available to the mind in experience? I guess, what do you take a 'represen...
February 23, 2024 at 00:35
As pointed out, depends if you mean 'every day philosophy' which is certainly not idle - it is the basis on whcih people act, day-to-day. But it is ce...
February 22, 2024 at 19:01
Yes, I think this is happening more than I've noticed, causing a lot of 'wtf' in me, wrt responses i get sometimes. To be absolutely clear: That 'acco...
February 22, 2024 at 18:57
definitely agree with you here (final para) and apply to many other ideologies
February 22, 2024 at 05:06
it wasn’t posited as either so I’ll just leave that.
February 22, 2024 at 05:02
I agree. I liked that particular synthesis. I was referring, though, to the 'crux' i previously referred to as a bumper sticker (previously offered by...
February 22, 2024 at 01:18
Interesting. Yes, and as seems standard around these parts, no one's noticing that, as is standard in philosophical discourse, I am parsing phrases an...
February 22, 2024 at 01:05
And you don't see that this is fallacious, and unwieldy at best, and complete irrelevant at worst>
February 21, 2024 at 02:32
That's fair, prima facie, but it's very clear to me. I get the exact same feeling as when some has misheard a word, when i read a lot of the replies a...
February 21, 2024 at 02:17
This is the worst piece of reasoning ive seen along this line. "if but for" is not the same as 'cause'. Without Aristotle, there would be CPR either. ...
February 21, 2024 at 02:09
Perhaps. I would say it’s undecidable because of the linguistic issues. But I also reject entirely that something odd means a position is wrong. Nothi...
February 21, 2024 at 00:48
I don’t agree with much of this. I have provided where, in Kant, the two concepts are objectively removed from one another. Not sure what else to say,...
February 21, 2024 at 00:42
:ok:
February 20, 2024 at 19:50
I'm unsure what an 'officially accepted' interpretation is, but it seems to be the most common. Ding-en-sich = The thing, simpliciter Noumena = that s...
February 20, 2024 at 18:59
Neither, overall, but... It is defined as otherwise. So thats incoherent. The Noumena is not hte thing-in-itself. It is the existent as perceived by s...
February 20, 2024 at 03:50
One more quote to the now-removed log of your intense bad faith and ability to dehumanize based on your ideology. Neat that it got removed though. In ...
February 20, 2024 at 03:22
Nice.
February 20, 2024 at 03:16
That is a very interesting paper prima facie. However, I have some serious reservations about an hypothesis that posits mental events cannot be reduce...
February 20, 2024 at 02:41
Per above, on my account, there is still going to be this obstacle to establishing a direct link between the experience and the object, in any given c...
February 20, 2024 at 02:29
It wouldn't. But I cannot force your hand. It had. I essentially had from the outset - but apparently, no one like theories that delineate the senses ...
February 20, 2024 at 01:58
Ah ok, fair enough. Yeah, effective in that context. Thanks mate.
February 20, 2024 at 01:52
Given that these are two demonstrably different things, morally and actually, how are you equivocating? Genuinely, not like i've written it off and am...
February 19, 2024 at 23:21
I'm thinking you and I are misusing these terms, as circumstance within Philosophy proper, would dictate. That's why i was a little clearer in the pro...
February 19, 2024 at 23:07
It could be..It would be accidental...I'm not trying to making an argument, just trying to find solutions to the problems I see. What argument is requ...
February 19, 2024 at 22:44
Before I attempt to (because it'll be embarrassing for me lol), could this be (as noted earlier, but a little more specific) that when you say 'direct...
February 19, 2024 at 21:19
I suppose i'm trying to understand where in a situation it''s apt to use something like "because of" or "with" or "through" without that affecting the...
February 19, 2024 at 20:54
Doesn't this still place a middle man in your 'direct' position? Truly unsure how you'd see that - not arguing against your form of a direct realism p...
February 19, 2024 at 20:35
Correct. But I'm unsure what else to say, because I've addressed the delineation between 'putting in mind', 'causing' and lets call it distant(in time...
February 19, 2024 at 19:20
I don't know what you're trying to say, largely for the reason Lionino has highlighted. Can you clarify the comment? However, if it's an attempt to sa...
February 19, 2024 at 19:17
And there's the bumper sticker
February 16, 2024 at 03:30
Irreligious. Because I don't think religions are a reasonable enterprise in any sense of that word, even as a social institution.
February 16, 2024 at 02:21
This seems counter to common sense (other than the first half-line). "enumeration" is an act and you're obviously correct here (just think of roman vs...
February 16, 2024 at 02:07
This may speak to where i highlight 'naive conceptions of cause' earlier in Timothy's reply. I see nothing in Kant which does this, rather I see much ...
February 16, 2024 at 01:51
Very tough. I'll probably be another couple of months yet, and that's just the first pass lol. It was a bad idea to get into this immediately after CP...
February 16, 2024 at 00:21
Hey mate, Unsure I get what you're saying in the first response. Your choice and your act aren't separable. I've made room for inspiration and incitem...
February 16, 2024 at 00:19
I guess, as a non-PM-ist, I'd just posit that the various 'numeral' systems all represent the same thing and can be read across multi-directionally (b...
February 16, 2024 at 00:15
Its crucial, so I'm not going to nevermind it. If you do not understand what im saying, you wont udnerstand anything im saying. if the aim of the beha...
February 16, 2024 at 00:14