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Deleteduserrc

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Yeah, I agree. (My cynical suspicion is that Derrida's starting with indication/expression for the theatricality: The very first distinction in the ve...
September 29, 2016 at 23:45
The best I can think is that it would be a matter of evidence - if evidentiary intuitions* are built on the nonevident (or intertwined with them all t...
September 29, 2016 at 18:07
There are actually a few different types of expression (or, at least, ways of considering expression) that Husserl identifies in the first logical inv...
September 29, 2016 at 17:56
It seems to me that when Derrida emphasizes Husserl's purported need for indication to be extrinsic to expression, he's trying to paint Husserl as som...
September 28, 2016 at 03:12
I don't get the sense that the independence of natural indication, in particular, is a big priority for Husserl. He seems far more interested in expre...
September 27, 2016 at 17:45
I agree with this (that bit in the relevant section of LI about applying a formula because its sanctified by authority, or out of habit versus underst...
September 27, 2016 at 17:43
I think I have a better sense now of why Derrida thinks indication's entanglement with expression could be a problem for Husserl. The project of Logic...
September 25, 2016 at 22:38
ha, this'd be team Derrida (the end of it anyway)https://m.youtube.com/watch?v=GYJnomklVBI
September 25, 2016 at 19:56
(This summary is pretty rough and leaves a few things out, but just to at least get things started:) Chapter 2 continues the close reading of Husserl’...
September 25, 2016 at 19:44
I'll take a stab at it
September 25, 2016 at 01:31
Yeah, I think you're right and that's why Derrida renders bedeutung as 'vouloir-dire.'
September 21, 2016 at 19:50
I think the big question is what is indicated in communicative speech (according to Husserl/Derrida). Is it the speaker's inner experience, the meanin...
September 20, 2016 at 21:43
??
September 20, 2016 at 03:37
thats two weeks from now! What if i fall into a well before then?
September 20, 2016 at 03:26
the language-learning case is interesting. People use 'samples' all the time without trying to communicate what the sample itself is trying to communi...
September 20, 2016 at 03:13
That's true, and maybe this points to a cleavage between Derrida & Husserl, but Husserl explicitly (itallically) specifies that this 'entanglement' oc...
September 20, 2016 at 02:59
In the same vein, I think you would find yourself surprised if, upon requesting a whiskey, the flight attendant stared at you blankly or responded "th...
September 20, 2016 at 02:33
Just a thought: even with a road sign, we take heed because we know there is an intelligence behind the words arranged there. We may not know who in p...
September 20, 2016 at 02:11
Alright, so Husserl almost definitely has (1) in mind. From §7 of the Logical Investigation:"...all expressions in communicative speech function as in...
September 19, 2016 at 23:37
I like all these questions but it's tough to discuss them without borrowing from the coming chapters. Whether the distinction is plausible seems to be...
September 19, 2016 at 04:09
I can't find a good angle to get a conversation rolling. What were some of the questions/concerns you had?
September 19, 2016 at 02:40
Nope, Husserl. It will become clearer as the book progresses, but this 'solitary life of the soul' is central to Husserl's discussion of expression. H...
September 19, 2016 at 01:03
That really is a thorough summary. I'm struggling to find anything to add. Importantly, Husserl wants to argue the opposite. He says there are express...
September 18, 2016 at 22:54
One of the most interesting gossipy tidbits about Kojeve is that he had an intimate friendship with Leo Strauss (the godfather of American neoconserva...
September 17, 2016 at 06:35
There was a little discussion of this on the ur-thread. Basically: The introduction is ultra-ultra-dense, assumes a lot of background knowledge, and b...
September 17, 2016 at 05:50
I think Derrida had a single genuine insight and then made a career of playing with that insight in the silliest ways. Difference and Repetition, I th...
September 17, 2016 at 04:57
For me it's the finality of death. As long as our coming-into-being is mysterious (and it really is) it's hard to understand what death is and how tru...
September 17, 2016 at 04:38
THOUGH, I will say his "Kant's critical philosophy' is the best, most lucid introduction to Kant out there. No bullshit, super readable, incredibly in...
September 17, 2016 at 04:27
I have a real soft spot for Deleuze. I will admit that I got into Deleuze when I used to smoke a lot of weed. I can't defend his prose - which is as d...
September 17, 2016 at 04:22
I was at a high school party and the almost archetypally beautiful daughter of the most prominent protestant family was there and she said "ok hot peo...
September 17, 2016 at 04:03
I was raised half-protestant, half-catholic (we switched churches once a year as part of a very strange marital compromise) The protestant families we...
September 17, 2016 at 03:56
That's an interesting angle -and would make total sense, but I don't have the background to verify it either.
September 17, 2016 at 03:48
Then where?? It's such a strange phenomenon.
September 17, 2016 at 03:40
Do you have any sense of where Hegel's style came from? It's baffling to me. I haven't read Fichte. Is it Fichte?
September 17, 2016 at 03:39
There was a moment for me (second and only full read-through) when the style 'clicked' and it was (relatively) smooth sailing from there. It's strange...
September 17, 2016 at 03:23
That's such a big goal though! I'm wary of beauty with a capital B. Or at least seeking it explicitly, keeping it in mind. When the vicissitudes of li...
September 17, 2016 at 00:35
One last little tidbit. The New Yorker did a profile of Martha Nussbaum this summer. Two passages from the piece work perfectly together. "The lecture...
September 17, 2016 at 00:03
In other words Kant & Husserl were clearly driven by the need to organize and schematize, Kierkegaard & Schopenhauer by the need to be adored for geni...
September 16, 2016 at 23:53
Ok, but I'm sure you'd agree that the point is not to approach life in way x, in order that one be serious. Rather, the fact that one approaches life ...
September 16, 2016 at 23:38
I love Heidegger, don't get me wrong, but Division II has all the seeds, especially in this climactic paragraph: "Resoluteness implies handing oneself...
September 16, 2016 at 23:23
But hamlet and king lear are probably his two funniest plays! Symmetrically, good comedy incorporates the tragic - it doesn't deny it.
September 16, 2016 at 22:54
heh, well... ;)
September 16, 2016 at 22:45
Exactly. There's certainly nothing wrong with rigor or systematization, and constructing well-wrought arguments (as well as finding the chinks in the ...
September 16, 2016 at 20:22
I love The Mirror too (especially that tracking shot with the burning cottage in the rain), but it's been a long time since I've seen it, and - probab...
September 16, 2016 at 19:43
I feel similarly - when a movie or piece of music works for me, it dies so in a concrete way which is probably forever after irretrievable. The pure e...
September 16, 2016 at 19:36
I think it's hard to to say "Good art is meant to x" Different types of art serve different functions. Some art unsettles, some soothes. Though I thin...
September 16, 2016 at 03:29
It sounds very cloying, but there's a scene in Andrei Rublev that gets me every time - There's this peasant stable in which are gathered a group of pe...
September 16, 2016 at 03:18
For me, it's Tarkovsky that does it, really does it. Watching Stalker or Andrei Rublev, stoned, in an enclosed and warm-lit setting - it's very hard t...
September 16, 2016 at 03:04
What would you consider Proust's 'stance'?
September 15, 2016 at 21:50
Eh, Ligotti is a very limited, adolescent writer, so it's no surprise his philosophy sucks. On the other hand, have you read Proust? My sense is he'd ...
September 15, 2016 at 17:10