Well, according to Wikipedia, the voting breakdown was: The original House version: Democratic Party: 152–96 (61–39%) Republican Party: 138–34 (80–20%...
Presumably you'd also order a reactive strike if the enemy were to attack first? So you'd still end up killing those hundreds of thousands of people. ...
Perhaps we should start by asking how one would verify or falsify the claim that either intentions or consequences are more important. Is there some e...
Samsung C3050 with an O2 pay as you go SIM. Top up £15 a month and you get 100 free minutes and 100 free texts. (Y) None of that fancy smart phone cra...
FRANCIS: Why are you always on about women, Stan? STAN: I want to be one. REG: What? STAN: I want to be a woman. From now on, I want you all to call m...
I fear I may have confused you. My comment was a subtle nod to the progressive view that gender isn't biological and so a self-proclaimed man might us...
What sort of information? The black ball that fell in the pocket doesn't "carry" information about the colour of the ball that pushed it – or even tha...
But for one to understand the description one must understand the language, and one can't learn a language just by being spoken to. You need to connec...
The physicalist would probably disagree. They might say that certain physical facts cannot be learned by reading a book or listening to someone speak;...
I don't know what you mean by this. If you accept that "X has these properties" and "X is wrong" mean different things then you accept that X having t...
Well, you did say that "X is wrong" means "one ought not X" and "to be a certain physical way is to be wrong". So you're saying that to be a certain p...
Yes. So one would either have to say that obligations are empirical facts or that non-empirical facts can be causally efficacious. But to be wrong jus...
That the act itself is wrong just is that the act itself is something that one ought not do. My point is that that one ought not do is an extraneous (...
What I meant is that a believed obligation isn't always a sufficient motivating factor. What I mean is that if we believe that we have an obligation t...
We consider what we believe to be moral facts/obligations. Whether or not they are moral facts/obligations has no practical relevance. Perhaps I shoul...
I'm asking for a reason to be moral. That it's moral isn't sufficient motivation, as it is possible that one doesn't want to be moral, given that "X i...
Presumably "I believe that I ought not X" does not just mean "I don't want to do X"? So "I believe that I ought not X and I want to do X" isn't a cont...
As I said above, the question isn't "why ought I be moral". It's just "why be moral?". It's a matter of motivation. That it's the right thing to do is...
Because presumably there are non-duty reasons to behave a certain way. It's certainly not the case that every decision I make is made on the grounds t...
Presumably obligations are not identical to natural properties like causing harm, for example. "One ought not kill babies" doesn't mean the same thing...
The question isn't "why ought I to do what I ought to do?". The question is just "why do what I ought to do?" It's a question of motivation. I don't t...
You're not addressing the issue. Surely you accept that when Bob talks about stars being holes in the sky and Mary talks about stars being balls of pl...
Comments