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The Great Whatever

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I don't know, because I've never tried fruitcake (that I can remember).
February 26, 2017 at 21:00
I think I would need to be given a reason to think they're different.
February 26, 2017 at 20:53
What is more objective than looking at something and seeing that it's beautiful? Aren't all methods of inquiry in some sense observational like this?
February 26, 2017 at 20:53
Do you always think you're wrong, or there's no fact of the matter, juyt because someone disagrees with you? People have different opinions, that's pe...
February 26, 2017 at 20:52
Like what? Can you walk me through how they work, and how they differ from non-scientific methods? No; whether the object is beautiful is. Of course, ...
February 26, 2017 at 20:50
Why would the culture's opinions matter? Just because someone has an opinion that p, doesn't mean that p. No?
February 26, 2017 at 20:49
Uh, I don't know. I would have to know what song you were talking about.
February 26, 2017 at 20:48
Shouldn't you look at (or otherwise experience) the thing itself, to find out if it's beautiful, rather than asking or observing whether people find i...
February 26, 2017 at 20:45
Sure, but I don't think it's likely. Haven't you ever changed your mind about something? But I've invoked no authority at all. You have said yourself ...
February 26, 2017 at 20:42
Yes, but only because I generally believe in my own epistemic faultiness. Because of the nature of belief, I can't pick out any single moral belief I ...
February 26, 2017 at 20:06
I don't think the two are synonymous, although a decent person is probably repulsed by wrong things generally. 'Repulsive' can be relativized to group...
February 26, 2017 at 19:44
I don't deny this, but isn't this true of anything? I behold rocks as solid because of the sort of creature I am, right?
February 26, 2017 at 19:42
I'm not sure about this. It seems to me that certain things are beautiful and others less so, or not. Isn't this a kind of realism about aesthetics? C...
February 26, 2017 at 19:32
Interesting – I think that's a counterintuitive classification, but okay, I can't prevent people from drawing classifications as they please. In any c...
February 26, 2017 at 17:12
I think you have an idiosyncratic interpretation of what moral realism is, so this conversation isn't fruitful. I can let shmik answer for whether he ...
February 26, 2017 at 17:06
This seems to me an idiosyncratic definition of moral realism. What is your source on it? If you have an idiosyncratic view on the matter, that's fine...
February 26, 2017 at 16:56
Are you an anti-realist about the claims of human psychology? Are facts about human psychology established by 'impersonal features of the world?'
February 26, 2017 at 16:38
??? So you don't think it's wrong to torture children? You disagree with that claim? Wouldn't this make you some kind of psychopath though? Surely you...
February 26, 2017 at 15:52
But this just makes no sense. Following this line of thought, we have to be anti-realists about all claims of human psychology, since those are 'mind-...
February 26, 2017 at 15:50
This seems to be confused; it supposes that features of people are not 'objective features of the world.' Again, the question of which objective featu...
February 26, 2017 at 15:46
Is that the issue? I thought the issue was whether there are 'moral facts' or not? Nothing about the mind was mentioned. Are mental states not 'real p...
February 26, 2017 at 08:36
What does it matter whether it's 'dependent on the mind' or not? If you don't think torturing kids is wrong, but you pretend to think that so others d...
February 26, 2017 at 08:26
So you don't think torturing children is wrong, but it's convenient to act like it's wrong? Or, you do 'legitimately believe it,' but only when you're...
February 26, 2017 at 08:16
So it is truth apt, but not ultimately truth apt? What is the difference between being truth apt and ultimately truth apt? I ask because the default p...
February 26, 2017 at 08:07
So is the idea "if there is an objective X, we can't disagree about X?" But that's nonsense, right?
February 26, 2017 at 07:58
1) "It's wrong to torture children." This is a moral claim, and it's also true. So there are true moral claims. 2) "It's wrong to torture children" is...
February 26, 2017 at 07:45
But look, this is a ridiculous question. Surely you do think there are ways you should act?
February 26, 2017 at 07:32
Moral realism IMO is the default position. Moral claims can be made using natural language, and they're just as truth-evaluable as any other sort of c...
February 26, 2017 at 07:31
Yes, you're roughly bracketing what a linguist would call the 'constituent structure' of the sentence: you get bracketings like this in intro linguist...
February 25, 2017 at 23:59
Your metaphysics is probably a retroactive expression of your behavior/outlook.
February 25, 2017 at 17:46
The APA is basically a religious organization, let's be honest. No philosophy takes place outside of that sort of framework. Your typical middle class...
February 14, 2017 at 02:00
All I am asking of you is to read what people have actually written before you go off. I'm fine if you disagree with me, or even think I'm an idiot. W...
February 12, 2017 at 23:49
You haven't read the thread, because if you did, you'd realize this was false. As well as how absurd it was to point out the existence of the Refutati...
February 12, 2017 at 23:44
Yes, it is. My retort wasn't hyperbole; it was a response to yours. I mean, look at this: Kant was just one man. The whole discipline preceded him, an...
February 12, 2017 at 22:28
And so no proof of necessity has been given. Note that the Humean Pyrrhonist can say the same thing. I haven't read that section of the Critique in ye...
February 12, 2017 at 21:37
The God thing is irrelevant. Kant was simply mistaken that his epistemological position, and his position regarding the empirical reality versus trans...
February 12, 2017 at 21:35
It's laughable to claim that philosophers before Kant didn't 'deeply analyze the processes of reason...' etc. 'Unlike them?' I'm sorry, this is just t...
February 12, 2017 at 21:29
As we find ourselves experiencing – but this 'finding ourselves' – the faculties we happen to have, for no discernible reason, are still potentially c...
February 12, 2017 at 20:36
I had in mind his response to Hobbes (I think it was) when he claimed that the cogito wasn't a syllogism as such, but a sort of bootstrapping intuitio...
February 12, 2017 at 20:11
I think a classical rationalist would deny this. In fact Kant didn't show that – he postulated it, but there's nothing to show that the way our facult...
February 12, 2017 at 20:09
That is a (highly specific) philosophical position, not an ordinary uncontroversial fact. Yes. Yes, that's what I meant. There are literally too many ...
February 12, 2017 at 19:44
This strikes me as a verbal dispute. By 'not beyond perception' I did not intend to limit myself to 'objects of perception.' Though there seems to be ...
February 12, 2017 at 19:16
In fact, to understand Kant, you must understand that it was the attempt to empiricize especially causality that he was reacting against. Again, situa...
February 12, 2017 at 19:02
But Kant didn't invent the aprioricity of time, space and causality. These are old rationalist notions. My point is we tend to be ahistorical in discu...
February 12, 2017 at 18:58
---- It's misleading to call space and time 'non-perceptual' in Kant's sense, because although they aren't objects of perception, they are conditions ...
February 12, 2017 at 18:57
I'm not sure I committed myself to claiming you perceive space, but the contention is purely verbal: to perceive objects in their spatial relations is...
February 12, 2017 at 18:52
Ideal, meaning not independent of their perception. What is perceptual doesn't need to be a priori.
February 12, 2017 at 18:34
Locke – Lockean substance is the thing-in-itself, reduction of traditional metaphysical categories to epistemological categories of man, project of di...
February 12, 2017 at 16:07
I think it's a reactionary text that systematizes the thoughts of more innovative thinkers, and in doing so reduces them to make room for more traditi...
February 12, 2017 at 08:11
Agreed! His presence in the curriculum is mostly to serve as a figure that's been transcended. But most of the people who take him to be passe are a l...
February 12, 2017 at 04:50