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mcdoodle

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I'm not sure how elaborate I can be. I wrote a paper about mood earlier in the year (I was doing a graduate diploma) so I read a fair amount about tha...
September 14, 2017 at 22:40
This is all very anti-metaphysical. Maybe that's where one ends up but I think it would be fairer to Heidegger, and to Tim, who is asking metaphysical...
September 14, 2017 at 16:21
'Honesty' is interesting, MacIntyre for instance sets much store by it as a virtue, and its virtue is not something I understand. My equivalent moment...
September 14, 2017 at 16:01
When me and my ex split up and I moved to this smaller place 11 years ago, the hardest thing to decide was what to do with all the books. How do you d...
September 14, 2017 at 15:48
Hate speech is about groups, surely? The hater singles out people by a mean epithet for their group. They are usually hoping to foster prejudice again...
September 13, 2017 at 21:10
Cracker has been going since the late 18th century.
September 13, 2017 at 21:03
Excuse me butting in. There is on Heidegger's view in this essay a clear set of relations between being and language: His language often becomes tortu...
September 13, 2017 at 20:56
I always attribute the notion that 'Not bad' is my highest accolade to inbuilt dour Yorkshireness :)
September 13, 2017 at 13:33
By an amazing coincidence (!) this relates to work I did on 'mood' last year. I partlyused the work of Edward Tronick (E Z Tronick in the academic wor...
September 13, 2017 at 12:13
I am game to talk about it. :) Per LInell, whom I mentioned earlier, talks about the inter-world. In his online 'dialogical notebook' which you can fi...
September 12, 2017 at 20:55
There do seem to be initiatives in north America. Like this one: http://www.dialogicpractice.net
September 11, 2017 at 22:13
Shame on you :)
September 11, 2017 at 16:15
Pardon me, I'm about to plunge back into the academic fray so I'm thinking that way :)
September 11, 2017 at 16:10
Posty, glad to see I've returned from holiday and you're still about. I regard the idea is not so much anti-psychiatry as taking a step back to ask wh...
September 11, 2017 at 10:21
Un, I am very interested in this from the philosophical perspective. The philosopher you quote briefly, Christian de Quincey, seems since to have wand...
September 11, 2017 at 10:05
On the wiseass front...it's always struck me as surprising that the classic example (who first cited it?) is 'billiard balls'. This places the entire ...
September 11, 2017 at 09:45
Sorry to hear that Posty, take care of yourself. Keep reading the Wittgenstein.
August 31, 2017 at 08:58
It's true, I would need to go back to square one with individualistic game theory, to criticise its relevance to another discipline. I just thought qu...
August 30, 2017 at 17:37
The Wittgenstein line is that the meaning of *words* is mostly their use. Propositions are a different kettle of fish, surely. A future-contingent pro...
August 30, 2017 at 11:49
But what then do we do with what's left over? There will always be some surplus of meaning left behind in ordinary language which logic hasn't capture...
August 30, 2017 at 11:42
It's a couple of years on. And McDoodle did get his distinction! My view now is: the ordinary logical form does not and cannot accurately reproduce th...
August 30, 2017 at 09:35
Thanks, good paper.
August 29, 2017 at 21:27
I've got to tell you, debating things on a philosophy forum is not, in my view, going to help these stated objectives. You may need a better strategy....
August 29, 2017 at 17:04
I have a similar reaction to Hanover but from a different angle: that the tag-example is oddly individualistic. It would only start applying to politi...
August 29, 2017 at 16:46
I feel Monty Python should re-form specifically to answer this question: What did the Enlightenment ever do for us? - OK, apart from inaugurating mass...
August 29, 2017 at 16:39
'Not in any rational scheme of perception.' There, it ll makes sense now, right?
August 29, 2017 at 16:33
It surprised me that I felt personally offended by your posts, Mariner. I felt peripherally touched by the Arena bombing because I passed through Vict...
August 27, 2017 at 17:59
I ink, therefore I am.
August 27, 2017 at 10:35
I think there is a third option, consequentialism, that one should take account of outcomes, besides virtue ethics and deontic or rule-based notions. ...
August 27, 2017 at 10:34
Well, what do you mean by 'an "ought" of sorts'? That's the question. I still want to emphasize that I'm reporting a view of the ancients which was sp...
August 26, 2017 at 15:51
I was just trying to be pedantic about the source in ancient Greek, not express an opinion of my own. It's commonly accepted that the ancient world di...
August 25, 2017 at 21:10
I'd have said I was flaunting it, buddie.
August 25, 2017 at 21:00
I think these are two separate questions. 'Motivation' is a word we use for reasons we ascribe for our behaviour. 'Why we do what we do' is best answe...
August 24, 2017 at 10:01
There's no necessary relationship between (not) forming bonds and getting ahead in life. If you pursue your education and fail to make bonds in the pr...
August 24, 2017 at 09:56
I think your 'ought to' isn't right, but otherwise, yes. It is for Aristotle the nature of humanity to pursue eudaimonia, flourishing, and the route t...
August 24, 2017 at 09:35
Well, my memory of Cowie's stuff is he too was grappling with a similar distinction. For him, in trying to re-imagine emotion to talk computer languag...
August 24, 2017 at 09:22
I suggest a bracing read of Peter Singer, who will be stringent about your ethics, while playing some favourite tracks through headphones.
August 23, 2017 at 20:39
I have only been studying philosophy in my 60's. I think following your nose is quite a good way to get going. I started that way, then I went to coll...
August 23, 2017 at 16:47
My Wittgensteinian claim is that 'it's raining' and 'it isn't raining' do not exhaust the possibilities. I live in the Pennines, where yesterday it wa...
August 23, 2017 at 10:43
I notice you smuggled in this awful confession without fanfare. :)
August 23, 2017 at 10:00
Well, I think a more complicated model like the one praxis quotes for 'affect' is clearly better than a simple positive/negative one. But such models ...
August 23, 2017 at 09:42
I did a lot of reading about emotions earlier in the year. I was particularly struck by work done by Roddy Cowie et al for the HUMAINE project - tryin...
August 23, 2017 at 09:36
Well, as I said, I just don't see emotions this way, I think they are too complex to be divided into positive and non-positive. You state these ideas ...
August 22, 2017 at 21:32
OK. Personally I find this division between positive and negative emotions hopelessly simplistic. It's handy when psychologists want to do some counti...
August 22, 2017 at 21:00
Could you unravel the negatives in this sentence? I don't understand it.
August 22, 2017 at 20:47
The approaches you don't appear to be exploring are (a) virtue ethics, a process of learning good action grounded in the interplay between your reason...
August 22, 2017 at 20:45
Yes. I remember it as deeply creepy :)
August 22, 2017 at 20:33
My caveat to this would be that much reputable social science understands this in advance and the researcher(s) outline their biasses upfront. You can...
August 22, 2017 at 20:30
My brother, the Richard Dawkins style ultra-rationalist of the family (I am the woffly Green), nevertheless has insisted, gazing into his blind spot, ...
August 22, 2017 at 20:15
I don't think this is established as a fact. Do you have a mainstream news source that accepts the timing cited in your conspiracy theorists' blog? It...
August 21, 2017 at 23:15