One idea I have about people who see marketing/advertising as an affront is that they're perhaps people who tend to be very suggestible and who tend t...
Seems like you took offense at my comment. Presumably you're someone who sees advertising/marketing as an affront? We could explore why you feel that ...
First off, no matter who you are, no matter what your disposition, you need food, clothing (in most climates), shelter (again in most climates), some ...
Wait a minute--what are we taking to be evidence of a "widely reported increase in mental illness" (as well as unhappiness as someone else said), and ...
Okay, if you want to endlessly argue with me about interpretation, let's do that. That will be fun. (1) you'd need to argue that the non-inferential k...
With the second section, "Another Language," I don't have any major objections yet, at least barring a few comments in the last few paragraphs that I'...
I don't agree with this. He's explaining how a sense datum theorist might approach the problem, but he's critiquing the approach in that same paragrap...
Yes, one's "meaning of life" could be anything. None of them are more or less "valid." Validity is a category error for this. It would be ridiculous b...
I don't at all agree with your interpretation, and I don't think the passage makes sense on your interpretation. He's specifying that sense datum theo...
Well, but the objection just turns out to be the old "we can't be 100% certain that any given sense datum is veridical," as if 100% certainty should b...
Here's another problem with the Sellars paper: he says, "It would seem, then, that the sensing of sense contents cannot constitute knowledge, inferent...
And that's what I answered. Yes, I understand what they believe, meaning the same thing as I understand why they believe this. Yeah, no shit, as if th...
Isn't provable you mean? Whether you want to or not, you're going to believe some empirical claims, despite the fact that empirical claims are not pro...
No, I'm not asking that. What I said above was not that I understand that they're wrong. I said that I understand what they believe, and that what the...
In the standard way, or at least per the core of the standard way. For example, per Wikipedia: "In metaphysics, particulars are defined as concrete, s...
Re the beginning of Sellars paper, the first big problem I have with it is his distinction between particulars and facts. Facts are particulars. Re hi...
Re your thought experiment, there doesn't seem to be anything random about it, by the way. It would be practically impossible to predict the exact num...
Only insofar as Christianity makes claims about gods. Atheism is only a lack of belief in gods or a belief that there are no gods. There's nothing els...
Empirical claims are not provable. Period. So nothing to worry about there. Whatever it is, if it's an empirical claim, it's not provable. There's no ...
Atheism, as others have noted, is only a lack of belief in gods, or a belief that no gods exist. There's not actually an "atheistic view of death." Re...
I wouldn't say that your suggestion for a logical argument version of the quote at all captures what the quote expresses. First, the quote exploits so...
Just curious if any of the folks who are against showering, deodorant, brushing their teeth, etc. have at least one romantic partner. (And does your r...
Okay, but that's very different than the "upset" I'm thinking of. If we're simply saying that someone might want (to buy) something rather than not wa...
Are you seriously saying that putting deodorant on is only something you'd do because you've been upset, or that it's some perpetual state of being up...
I'm not sure what example you're talking about, but remember that on my view, becoming isn't primary. Becoming isn't different than being. They're the...
Well, sound and valid are moot points, because I wouldn't say it's an argument. It's not as if there are premises and a conclusion there with an impli...
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