A fortiori because there's no proof of any empirical claim, hence "proof" is a red herring. We don't endorse or reject any empirical claims on proof. ...
So first, the criteria are going to have absolutely nothing whatsoever to do with anything that WE do. It's not as if anything's ontological nature ch...
"We know how to measure this, and it's relatively easy to do so" isn't actually a criterion for something being physicall. You don't think that neutri...
It doesn't matter what we call it, but it matters what think it is/think what its nature is, etc.because we don't want to say things that are wrong, i...
The point isn't for it to have "weight," though, either. It's just to accurately describe the world in a way that's coherent/that makes sense. The ide...
I don't think anyone is a materialist/physicalist to be dramatic or edgy. What we're saying is simply that mental stuff isn't something different than...
That could be fun :wink: but it would mostly just cover that the person has a reasonable understanding of things like the relevant chemistry, the risk...
I've already explained why it's not a category error. What did I say? I don't want to have to keep explaining the same thing over and over to the same...
Physical things aren't limited to things you can weigh. You don't think that you can weigh wind, do you? But hopefully you also do not think that wind...
So, you had just written: "Some philosophers such as Jeagwon Kim have mustered arguments, such as the causal exclusion argument, in order to (1) infer...
"Temporally" because the events occur "in time." If I don't specify "temporally antecedent" folks might have something they consider a non-temporal an...
I wasn't saying anything about whether they exist in nature (whatever distinction you'd be using for natural/artificial or whatever term you might be ...
Minus the fact that I don't actually agree that determinism is the case, yes, I think there is no need for such an argument, because there's no good r...
As Jamesk noted, I meant temporally, and I'm pretty sure I typed temporally, but I was posting from my kindle and it often "autocorrects" to something...
Philosophy continually makes errors by trying to avoid psychologism or subjectivity. You can't talk about semantics--meaning, reference, etc.--without...
Because that's what had to obtain for the effect in question. Say that A causes B, which causes C. Well, if A caused B but B didn't subsequently produ...
Re the post you're referencing there, it just depends on how you think about the name. If you take "Nixon" to refer to "Whatever was born on January 9...
So ability to consent, for example, where it's clear that the person can understand what they're consenting to, understand some possible consequences ...
Sure, but that wasn't what I was referring to above re multiple (simultaneous) causes being the only situation where I can see an "a" versus "the" dis...
In my view, yes, since I don't believe there are any nonphysical things. We can't say something about the "objective nature of nonphysical things" if ...
Again, I don't at all agree that a mere lack of something is sufficient to suggest that we have a moral issue at hand. So when we don't agree on that,...
One thing I definitely wouldn't do is make it a "mature enough" metric. I'd be trying to avoid making it anything about value judgments as much as pos...
If you're not making an assumption like that, then what's the mystery you'd be trying to explain. Some solution appears in your consciousness in whate...
I wasn't using "or" in the sense of "here's another word for the same thing." I was using it in the sense of "cats or dogs"--two different things we c...
"A" versus "the" isn't at all a clear semantic distinction to me, aside from the context where we're talking about an event that may have had multiple...
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