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Janus

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If the thing in itself is the noumenal and Will is not it, but rather merely "close to it", then is Will phenomenal? Obviously it cannot be part of th...
February 03, 2017 at 00:15
That's hardly relevant; it is well known that there are still armies of Kant scholars arguing over how to interpret his ideas.
February 03, 2017 at 00:01
Any "vendetta" is a product of your own imagination.
February 03, 2017 at 00:00
Kant does not ever refer to "space in itself" as far as I am aware or can remember. Can you cite a reference for this?
February 02, 2017 at 23:58
Nonsense, for Kant the thing in itself is recognized as being logically necessary. He says that for there to be representation it follows logically th...
February 02, 2017 at 23:56
Well, I would say that first we must ascertain exactly what his transcendental idealism consists in before we can discover whether it is threatened by...
February 02, 2017 at 23:51
This is so misconceived there seems to be little hope that addressing it will make any difference. Space and time are for Kant the 'pure forms of intu...
February 02, 2017 at 23:47
. Kant certainly does not treat the thing in itself "like an empirical state". Kant conceived it as a purely formal notion, not at all as something we...
February 02, 2017 at 23:39
If you want to avoid discussing the relationship between Kant's and Schopenhauer's conception of noumena and phenomena, which is very pertinent to the...
February 02, 2017 at 23:16
You don't have to do anything you don't want to do. Your failure to do it just makes it look like you cannot do it, though. You didn't read what I wro...
February 02, 2017 at 23:11
So, according to you, the thing in itself is not identified as Will by Schopenhauer? It's "one substance" involving quadruple aspect theory, then?
February 02, 2017 at 23:06
Did I say your statements "irked" me? I just can't see the point in making statements if you are not prepared to back them up, however cursorily. I am...
February 02, 2017 at 22:45
The first passage, as far as I can tell, basically just says that a person earns the right to own property by work. I'm pretty sure that idea was expo...
February 02, 2017 at 22:27
How is Kant "confused and muddled up" ? How does Schopenhauer "clarify and redeem Kant"? It's one thing to make such sweeping claims, but they are com...
February 02, 2017 at 21:40
I'm interested to know how Schopenhauer's philosophy may be thought as paradoxical. All I can think of is that his notion of noumenon or Will as blind...
February 02, 2017 at 10:49
Right, so you should be able to present a list of, say, about ten of Schopenhauer's original and unique insights then. Can't wait to read them.
February 02, 2017 at 10:08
Temples, prayers, rituals and beliefs are evidence for belief in God, not for the existence of God.
February 02, 2017 at 08:33
This is nonsense because by the same argument people who thought the ether existed would have been affected by the existence of the ether, and so you ...
February 02, 2017 at 08:21
If you go back and read my post before last you will find my reasoning clearly laid out. If you find a fault with it then point it out, so we can disc...
February 02, 2017 at 08:05
Have I spoken about evidence?
February 02, 2017 at 06:18
You said that God affects believers and that therefore he exists. I say that the lack of God affects non-believers; and ask why this should not lead u...
February 02, 2017 at 05:32
No, it should read: "But, we can conceive ('perceive' is quite simply the wrong term here) what it is by analogy to other dimensions (and hence we can...
February 02, 2017 at 05:12
No, that's odd; I can control it. Perhaps that's too much information... but you made the erroneous claim... O:) Besides, to say that someone has a ha...
February 02, 2017 at 04:43
No it's really simple: some of our immediate perceptions tell us that parallel lines appear to converge, and in their broader, more inclusive, scope o...
February 02, 2017 at 04:42
Hardon!!!...in an avowed celibate...now that's inappropriate... but funny!
February 02, 2017 at 04:32
If HE can come up with spoofy names for others then why should such names not be invented for himself and you? Saying you have read works and displayi...
February 02, 2017 at 02:43
I would say the "non-Euclideanness" as an ontological assertion, is coming from, for one example at least, the fact that we interpret some actual obse...
February 01, 2017 at 22:43
OK, but that still doesn't change the fact that you were conflating the truth that parallel lines are perceived to appear to converge due to perspecti...
February 01, 2017 at 22:29
Perception encompasses all the sensory modalities, including the somato-sensory and proprioception; it is not restricted to the merely visual, obvious...
February 01, 2017 at 22:10
What about Maggotsino and Shyster Eggfart? If you don't have a good understanding of Schopenhauer yourself how could you possibly tell whether others ...
February 01, 2017 at 22:06
This is nonsense. We know via perception that parallel lines never really meet. Think of railway lines; they never meet and it would be disastrous if ...
February 01, 2017 at 21:58
I should add that for Kant, at least (I cannot speak for Schopenhauer) time, space and the twelve categories apply only to the empirical world (the wo...
January 31, 2017 at 23:44
As I remember it his disagreement is with the notion of 'noumena' (plurality). For Schopenhauer it it should be understood as noumenon (singular=the W...
January 31, 2017 at 23:28
"Not putting on a display they shine forth Not justifying themselves, they are distinguished Not boasting, they receive recognition Not bragging, they...
January 31, 2017 at 23:11
What if it were said that body is an expression of mind; would you call that 'dualism'?
January 31, 2017 at 22:14
Apparently inveterate fools are best completely ignored, especially if they seem to trollishly delight in trying to inflict their own stupidity and su...
January 31, 2017 at 22:00
Certainly that's true, but I would call these forms of investigation. Even animals investigate, how much more so do humans? I had thought we were spec...
January 31, 2017 at 21:30
That sounds right, but instead of saying it's "part of a person" I'd probably say that is the person, or the essence of the person, so it's not just '...
January 31, 2017 at 20:58
Not sure exactly how to parse this question. Individual psychology would be an expression of, but not the same thing as the spirit of a person, I gues...
January 31, 2017 at 00:58
Yes, I agree Perhaps 'creator' and 'creation' would be closer, but the nature of the expression is a mystery, not something analyzable. Just as it is ...
January 30, 2017 at 23:16
d) Take some gory photos of the smashed, previously stupid, dead child and retrieve the Hitler doll to sell it on eBay along with the photographs of t...
January 30, 2017 at 22:42
The thought of an absence may be causative.
January 30, 2017 at 06:22
You just said something about it...it has the property of having no properties. In that it is quite unique.
January 30, 2017 at 06:21
Yes, but one can speak of nothing; see, I just did.
January 30, 2017 at 02:43
No, 'nothing' denotes nothing. Problem?
January 30, 2017 at 02:42
I'm not so familiar with Schopenhauer's works. I am very much more familiar with Kant, and I gather he is basically a Kantian, other than that he deni...
January 30, 2017 at 00:52
Causes are not observed as such, though. Don't we understand causes to involve energy exchanges which can never be directly observed but can only be i...
January 29, 2017 at 23:02
It seems to me that Nietzsche wants to equate the subject with actions. Like it is not the subject which acts but rather the subject which is the acti...
January 29, 2017 at 22:01
Yes, I also wonder what Nietzsche means in saying "people separate the lightning from its flash, and interpret the latter as a thing done, as the work...
January 29, 2017 at 21:23
If a world exists it is an actual world, not a possible world (although of course insofar as a world is actual it must be also possible). Something be...
January 29, 2017 at 06:43