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Wayfarer

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I’ll only add, because of the title, a lot of people will read it to find fault with it, while others (like myself) will read it to find support for t...
January 17, 2025 at 22:52
(Note you've posted an incorrect URL above, it's thephilosophyforum.com)
January 17, 2025 at 21:43
I think a lot of this conversation is rather lost in the weeds of Rödl's terminological minutiae. It might benefit from standing back and calling out ...
January 17, 2025 at 21:37
Berkeley denies the existence of matter as an independently real substance, but he does not deny the reality of the external world. For him, the world...
January 17, 2025 at 20:48
It’s not so much coincidence as parallel development. Have a browse of the Wikipedia entry on it https://en.m.wikipedia.org/wiki/Axial_Age
January 17, 2025 at 20:31
Separate in what sense? You would at least have to agree that they are both held by the one mind. His book is titled ‘an introduction to absolute idea...
January 17, 2025 at 09:51
But I get the impression the more holistic Aristotelian view is making something of a comeback, precisely because of his anticipation of self-organiza...
January 17, 2025 at 09:39
If China Invades Taiwan, It Would Cost World Economy $10 Trillion A China-Taiwan War Would Start an Economic Crisis.
January 17, 2025 at 05:25
My interpretation is that it is pointing to the inadequacy of spoken language to convey the depth of meaning that is inherent in 'the Way'. Arguments ...
January 17, 2025 at 04:31
:pray: There’s an article on SEP about ‘divine illumination’ which links back to Augustine. It is said to have been an idea that more or less died out...
January 17, 2025 at 03:59
The original text probably would have had ‘created’ where this text has ‘composed’, would it not? I think it reads more authentically: 1. Created bein...
January 17, 2025 at 03:39
Of course - but context is everything! What I mean by ‘context’ is that meditative awareness and samadhi are embedded in a cultural milieu which facil...
January 16, 2025 at 23:52
Chinese dynastic polemics, I would say. Again I have very little fluency in these texts, better to find a Chinese speaker!
January 16, 2025 at 23:20
No that's definitely in the ball park! 'Axial age', as I say. That's a very useful idea in this context. It's associated with Karl Jaspers but has als...
January 16, 2025 at 23:08
I'm always reticent when it comes to this text as it is deeply intertwined with Chinese culture and language and my knowledge of them is cursory. But ...
January 16, 2025 at 22:59
That's not an idea of my invention, it is simply my paraphrasing of Buddhist lore - it is something any Buddhist would say. I can't say I understand a...
January 16, 2025 at 21:46
Re Michel Henri - not sure, I’ve only read some brief articles and excerpts although he certainly seems congenial to my philosophy. :100:
January 16, 2025 at 21:01
What I am may be a mystery, but that I am can only be denied on pain of contradiction.
January 16, 2025 at 20:28
Thank you, although whatever brilliance is there is of course the Buddha's. But apropos that particular point, it might be of interest to note that th...
January 16, 2025 at 10:22
Are you familiar with a term I've only recently acquired, 'ipseity'? It means precisely 'a sense of self' or of being a subject. And indeed only livin...
January 16, 2025 at 10:17
Very impressed with it, particularly the early chapters - the chapter on Plato is indispensable. It corrects the almost universal misconceptions aroun...
January 16, 2025 at 10:13
They're very deep theological questions. Better to ask a theologian. I still say the idea of kenosis is key.
January 16, 2025 at 09:49
Not what I had in mind. More a sense of purpose, not anticipatory processing. I'm not talking of scientific accuracy, either, but existential angst, w...
January 16, 2025 at 02:37
Right. And Rödl uses that to make a larger point in support of his overall thesis (although his analogy was not 'my hand hurts'.)
January 16, 2025 at 02:24
Both. I believe it was you who first first introduced 'my hand hurts' (here). I've provided a précis of the some of the discussuion in this post. I ca...
January 16, 2025 at 02:08
The real subject of the proposition, which is pain. Pain is never experienced in the third person. :roll:
January 16, 2025 at 01:33
Subject of Chapter 2: Propositions>2.2 Fregean Propositions - an argument to the effect that the idea of a 'first-person proposition' is incoherent. (...
January 15, 2025 at 23:37
Perhaps you're over-thinking it. Rödl's point is that the truth of propositions can't be 'mind-independent' in the way that Frege's objectivism insist...
January 15, 2025 at 22:59
Because pain is intrinsically first-person in nature. John can report that 'my hand hurts' but absent any visible injury or determinable cause, this c...
January 15, 2025 at 22:53
Not necessarily - it can also lead to hermeneutics, the art of interpretation of texts, often ancient texts, including Biblical texts. Much more chara...
January 15, 2025 at 21:57
The interpretation that makes the most sense to me, is that this is where Jesus was utterly and entirely human. He was one of us, or indeed, all of us...
January 15, 2025 at 21:40
I'm considerably more sympathetic towards your argument than is the Count. I will just make some additional observations. Isn't what you're referring ...
January 15, 2025 at 21:32
The non-difference of sa?s?ra and Nirv??a has never been accepted by Theravada but is taught in Mah?y?na cultures. Once again something I read on Dhar...
January 15, 2025 at 06:32
I'll only note that the passage quoted is suggestive of the non-duality of mind and world. I'm realising that I have to take Rödl's book in a few sect...
January 14, 2025 at 23:08
Some further notes: Chapter 2>2.1 Force and Content Distinction In Frege’s terminology, the “act of assent” refers to the force of a judgment, which i...
January 14, 2025 at 22:33
Is pain a suitable subject for the analysis of propositional content? I searched Rödl's book for an instance of 'pain' and the only return was from p3...
January 14, 2025 at 22:11
I don't believe it is, and the hard problem of consciousness suggests it is not, but naturalism assumes that it is. There was a lot of discussion earl...
January 14, 2025 at 22:07
Astonishingly, Trump still insists that the exporting countries are the ones who pay the tarrifs he's set to impose. He's setting up a 'department of ...
January 14, 2025 at 21:06
So the Jack Smith report has been published.
January 14, 2025 at 09:31
One of the Buddhist sayings I read on Dharmawheel was that ‘sa?s?ra has no beginning but it has an end. Nirv??a has a beginning but it has no end.’
January 14, 2025 at 08:27
Buddhism, it is said, does not accept the idea of original sin, however, it is understood that beings are bound by a state of beginningless ignorance,...
January 14, 2025 at 08:07
:clap: :clap: 'The eye cannot see itself, nor the hand grasp itself', says the Upani?ad. :clap: In the ancient world, reason qua logos was that which ...
January 14, 2025 at 06:54
Aha! Still seems overall positively disposed toward Rödl. I've seen McDowell's MInd and World mentioned here numerous times but it's just a book too f...
January 14, 2025 at 05:06
I asked our digital friend to oblige. They came back with: I've posted their rendering in symbolic logic in image format as it is difficult to render ...
January 14, 2025 at 04:53
Yes. Gillard's was exemplary, all things considered.
January 14, 2025 at 03:44
:lol: Fair dinkum…..
January 14, 2025 at 02:19
Agree. Dutton's only real policy, apart from appealing to fear, uncertainty and doubt, is the nuclear one we started with. I'm hopeful he doesn't win....
January 14, 2025 at 02:00
I think there's a larger issue. I'm not alone in seeing at least some elements of German idealism to be essential to larger questions of philosophy, a...
January 14, 2025 at 01:27
Yes I know that anything that existed before 10 minutes ago is now obsolete.
January 14, 2025 at 00:44
Neither coincidental nor misplaced. The seminal article of Frege's is called 'The Thought: A Logical Investigation' which explicitly identifies propos...
January 13, 2025 at 23:13