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Terrapin Station

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Yeah, and I addressed that. Then you brought up the "naked eye" phrase and I asked you why, because that didn't have anything to do with anything I ha...
September 19, 2016 at 20:40
This was what I was talking about. In fact, you quoted me: "Also, in order to know that something is an illusion in the first place, you'd need to be ...
September 19, 2016 at 20:34
Why would we be talking about "the naked eye" all of a sudden? Who mentioned that?
September 19, 2016 at 20:30
You have to know something about the relation of caricatures to something that isn't caricatures. You can't know that if you can't experience what peo...
September 19, 2016 at 20:21
Also, in order to know that something is an illusion in the first place, you'd need to be able to know what it's really like in contradistinction to w...
September 19, 2016 at 20:04
Here are a few of my favorite "What is philosophy" quotes: "The aim of philosophy, abstractly formulated, is to understand how things in the broadest ...
September 19, 2016 at 18:20
As with logic, it's a way we think about relations, including with reference to experience, on the most abstract, generalized level. So yes, it has to...
September 19, 2016 at 18:10
Rationalist for mental issues, issues of understanding mind, thought, concepts, things like mathematics, logic, etc. Empiricist for knowing the world ...
September 19, 2016 at 16:01
Or in other words, you're not at all a realist in the conventional sense of that term.
September 19, 2016 at 15:59
I and I are, yes. (Which doesn't mean I'm Jamaican. Rather I at T1 and I and T2.)
September 19, 2016 at 13:46
It would probably do everyone better if you tried to explain it, not to mention that that would much more easily take us to philosophical territory. B...
September 19, 2016 at 13:45
Hey now.
September 18, 2016 at 14:08
Yeah, I like Rorty's writing a lot. Re Sartre, I can't stand Nausea, either, but I'm not much on realist fiction/"drama" in general outside of a handf...
September 18, 2016 at 14:07
Yes. I hate continentalism. Not so much because of the views--I don't agree with analytic philosophers' views any more or less than continental philos...
September 17, 2016 at 20:48
"The Internet confuses me if we're not arguing." (just kidding by the way, although sometimes it seems like that's what most people think)
September 17, 2016 at 20:42
Ah--thanks for the explanation. I was getting more at "it's all just art to me," but yeah, that would be another way of dismantling "fine" art, so to ...
September 17, 2016 at 20:41
Why would referencing 9-11 as that commercial does be offensive to anyone? That makes no sense to me.
September 17, 2016 at 18:27
. . . I can't say I understand this as a response to my post, but okay.
September 17, 2016 at 18:24
Not at all a fan of "high art"/"low art", "fine art"/whatever-the-opposite-would-be type distinctions, first off. What does art do for me? Provides a ...
September 16, 2016 at 18:45
Probably the fact that so much confusion arises due to people not realizing that some things are only the result of individuals thinking about things ...
September 16, 2016 at 18:05
You're using "relativist" in place of "subjectivist" there. They're not the same thing. Relativists can think that morality is relative to cultures, f...
September 16, 2016 at 16:56
It just seems random to me.
September 16, 2016 at 16:41
I don't think that's obvious at all. From a human perspective it can simply be observed/perceived.
September 16, 2016 at 02:27
Yes, that's a good example, actually. I didn't read through the whole thing yet (obviously given the time between you posting the link and me posting ...
September 15, 2016 at 22:50
Well, I could detail everything in your posts where I think, "I don't know what in the world he's saying, really," but that would be pretty tedious an...
September 15, 2016 at 22:44
apokrisis, when you start waxing poetic I often wish you'd provide references to companion literature, as I typically can't figure out what the frick ...
September 15, 2016 at 22:33
Well, is it just identical to the world and the mind? In that case, calling it a "deeper structure" doesn't make much sense.
September 15, 2016 at 22:21
What would that even mean. Just what is the "form of thought" first off? We'd need to know that to know whether it's the case that the world is always...
September 15, 2016 at 21:41
I wonder where the heck that "deeper structure of semiosis" is supposed to be located in that case.
September 15, 2016 at 21:37
If they're not focusing on people mentally judging the relation, that would require some sort of mapping or comparison mechanism, too. But more import...
September 15, 2016 at 21:35
There are no objective truths in my view. The distinction doesn't have anything to do with whether something is publicly verifiable. It has to do with...
September 15, 2016 at 20:48
Okay, but then there's a problem with the idea of natural language somehow being either the same or at least mappable to facts aside from judgments th...
September 15, 2016 at 20:26
Well, my idea, at any rate, is that the relation between a proposition and facts, say (if we're using correspondence, and I do) is something that requ...
September 15, 2016 at 19:25
"What is the case" would normally be another way of saying "fact" or "state of affairs." The reason that analytic philosophy stressed that "truth" is ...
September 15, 2016 at 18:02
One thing that I think causes confusion in these discussions is differing interpretations re whether the term "objective" in "objective truth" or "obj...
September 15, 2016 at 17:52
I don't know if there was any confusion about the subjective/objective terms. I simply use them this way: "subjective" is something that occurs in or ...
September 15, 2016 at 17:02
Why wouldn't "ethical good/bad is an individual's preferences about interpersonal behavior (behavior that they consider more significant than etiquett...
September 15, 2016 at 16:58
I'm a noncognitivist/emotivist. I don't believe that ethical utterances have truth values.
September 15, 2016 at 16:52
I typically see those questions as a combination of (a) ontological questions--just what the ontological make-up and properties are of the thing in qu...
September 15, 2016 at 16:42
Standardly in analytic philosophy, truth is a property of propositions. And namely, it's a relation between a proposition and something else. The some...
September 15, 2016 at 16:35
The problem is that it's not objective. It's subjective.
September 15, 2016 at 16:31
I can't really imagine how that would be the case, though. How could something be a logical necessity just because it's a metaphysical necessity? The ...
September 14, 2016 at 17:13
If only I thought that were conceivable. ;-) That doesn't actually follow. You'd need the additional requirements that (a) there are indeed laws of ph...
September 14, 2016 at 16:57
Yeah, I think there's a benefit to it in some contexts. I try to keep the audience in mind.
September 14, 2016 at 15:32
For me, it's due to the reasons I mentioned right above the post of yours that I'm quoting from. "Feminism"/"feminist" seems to me to be a term like "...
September 14, 2016 at 14:29
I'm not at all clear on what you're referring to in that part. What is "benevolent" or "good" sexism/racism?
September 14, 2016 at 14:21
These are very good points, and I agree for the most part. When you claim some broader "ism," different people often have different things in mind reg...
September 13, 2016 at 23:35
At least you have confidence I suppose. Well, or at least attitude/arrogance. Not sure that's the same thing.
September 13, 2016 at 22:42
In: Humdrum  — view comment
https://www.youtube.com/watch?v=Z-QV-9JTN3w
September 13, 2016 at 20:03
Yeah, it's going really well so far, 50-something years into it.
September 13, 2016 at 17:51