How would this not just amount to playing the game of whether you can respond to any suggestion by saying that part of any present change or motion is...
That you'd see this as suggesting that there's no present rather than saying "per this way of systematically thinking about things, it suggests there'...
They don't require a period of time--they are what time is in the first place. Time isn't something separate from changes/motion. That's stated as if ...
Why in the world would you take it to represent that? First off, the whole idea of a real zero-dimensional point is completely absurd. It's a useful c...
There's an easy (yet correct) answer to this: no. Mathematics isn't the cause of anything. Mathematics is simply an invented language for thinking abo...
So on your view, you don't exist at present, and you can exist in the future? (If that's really your view, I'm tempted to not say anything in response...
I still need to answer your other post, by the way, which I'll do when I'm not on a mobile device as I am now. Anyway, particularity isn't a property ...
??? Sibling 1 is a pacifist. Sibling 4 is in favor of killing people just because they're on your property without permission. In your view their diff...
You can't actually do anything in or even access 2D. As with many things, the idea of that is purely a mathematical construct, or it's a kind of game ...
With the first part, you didn't actually address, in my opinion, what I wanted you to address. Given your view that morality isn't relative to individ...
Your terminology feels very awkward to me, but that's simply because you're heavily rooted in Peirce's work, and Peirce was so idiosyncratic, whereas ...
"new global boundary conditions" "don't interact dynamically but act hierarchically" "dynamism becoming isolated" "becoming stretched across different...
I'd just clarify that it's a matter of dynamic organization. The aphorism arises out of the fact that people overlook relations and processes (or dyna...
Yeah, I like that perspective. Each part is also a whole, and then it's just a matter of how they interact. Combinations of wholes/parts aren't someho...
I don't use the idea of "narrative," partially because re the way you're using it, no, I'd not make any distinction between that and (phenomenal) expe...
What is experience in your view if not that present mental content? Do you reserce "experience" for something like "things that happen to your body pr...
I know I had this discussion with Metaphysician Undercover before--maybe in the old place. At any rate, so MU and Real Gone Cat, are you claiming that...
I'd say that's an interpretation issue, not a perception issue. Re perception arguments in that vein, they undermind themselves because of the followi...
Actually, according to the Stanford article, Wong doesn't actually endorse V. He thinks that interference can be justified It's just that he'd say it'...
Re his comments on synonymy, Quine always seemed to me to be pulling the ridiculous rhetorical tactic where one pretends to not know what some common ...
That latter part would be about how the phenomenal experience hooks up with something that's not the phenomenal experience (specifically, how does the...
Let's call that "V." I didn't see who said that, but it's not correct. What's almost always the case there is rather this: ethical objectivists/absolu...
So the one study is right and the others wrong because you agree with the one and not the others. (Well, and plus the conclusions you've already reach...
You appeared to be saying that regardless of what people claimed re psychological benefits versus detriments, in reality, there were detriments only. ...
An individual delusion? So how would you explain this: we have a family with four siblings, who were all raised by the same parents, went to the same ...
So in all of the studies, there was empirical evidence of negative psychological consequences, despite what the research subjects said and despite the...
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