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Joshs

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Again, how are you understanding health and nobility for Nietzsche? It is not about a ‘constant striving’. Who is doing the striving? A self? Doesn’t ...
December 13, 2024 at 20:00
Again, we need to redefine the way you’re using terms like master and slave, good and bad, higher and lower, improvement and lack of improvement. Slav...
December 13, 2024 at 19:07
You can only measure dimensions and weight of something which is presumed to remain qualitatively the same over the course of the quantitative measuri...
December 13, 2024 at 18:40
Deleuze would say you’re succumbing to a common misreading here.
December 13, 2024 at 18:16
Kant correctly recognized that taking a strictly materialist stance depends on an idealism, since the very notion of a mind-independent object covertl...
December 13, 2024 at 13:15
Does Tse discuss complex dynamical systems approaches to free will and causation? I’m thinking of Alicia Juarrero’s Dynamics in Action:Intentional Beh...
December 12, 2024 at 17:36
Your analysis is closer to Nietzsche’s than it is to mine. Nietzsche argued that the Will to knowledge is a derivative of the Will to Power. Knowledge...
December 12, 2024 at 14:14
Are such properties inherent in objects or are they the products of historically formed ways of organizing our relation to the world? Heidegger has ar...
December 12, 2024 at 13:38
There is more to it than that for writers like Heidegger and Nietzsche. Nothing isn’t just the empty, generic opposite of a something. When we use the...
December 11, 2024 at 21:52
Desire is for the sake of that which staves off arbitrariness, chaos and disorganization. Human bodies are organized in similar ways, so in general wh...
December 11, 2024 at 19:49
Heidegger believed the very way the question is posed forces a certain way of looking for an answer. The question opposes being and nothing, privilegi...
December 11, 2024 at 19:04
I’m reminded of the role of explanation with respect to the language game. There can be a language which is organized in such a way that an explanatio...
December 11, 2024 at 16:24
You mean they know not what they do?
December 11, 2024 at 12:45
Or perhaps you just ignored the part of the quote that denies your claim that postmodernists think there is no such thing as being wrong.
December 11, 2024 at 12:32
The tendency to cite notorious media or historical figures as examples of evil (the Hitler effect) feeds into the Romantic conception of the autonomou...
December 11, 2024 at 00:23
This claim can be justified on more than a psychological basis. I would hesitate to call it transcendental in the sense of an idealist ground. Rather,...
December 11, 2024 at 00:07
You’re ignoring the rich normatively constituted relations that are unified through subjective (noetic) idealizations. The noematic content hides with...
December 10, 2024 at 01:38
We can explain dogmatic or hostile construing not as the manifestation of arbitrary self-reinforcing drives or passions, but as representing the most ...
December 10, 2024 at 01:14
I love this :100:
December 09, 2024 at 19:56
Why does the violent perpetrator need to exert his power? Because he feels powerless. What does ‘power’ mean in this context? Does it mean the ability...
December 09, 2024 at 19:54
Preference isn’t arbitrary. It is the measure of successful sense-making. All of our construals are interlocked and organized hierarchically with resp...
December 09, 2024 at 17:50
I have read Deleuze, Foucault, Heidegger and Derrida and don’t find any of them obscure. I find their ideas new and therefore difficult to grasp at fi...
December 09, 2024 at 13:15
Where does relevance fit in here? Contradictory opposition defines the being of a thing, but never simply in opposition to everything else in the worl...
December 09, 2024 at 01:14
That’s what everybody tells me
December 08, 2024 at 22:45
The fact that love and compassion aren’t functions of successful sense-making for these religions, but must be attained by an act of will, demands tha...
December 08, 2024 at 22:34
The question of how to be compassionate toward others and to be alive to each being's suffering, assumes a need to resist the unjust desire or intenti...
December 08, 2024 at 22:29
Groups of people form the kinds of social, economic and political structures that they understand. There are only a tiny handful of poststructuralists...
December 08, 2024 at 18:05
I’m thinking here of Foucault’s historical analysis of scientific epistemes. He grouped the period from around 1400 till today into three epistemes, t...
December 08, 2024 at 16:33
What do Christian nationalism and Marxism have in common? Both of them are grounded in forms of emancipatory humanism, which means that both posit a p...
December 08, 2024 at 15:42
No, at some universities, the rhetoric and actions of some students and faculty have become repressive. Can you locate anything intrinsic to postmoder...
December 08, 2024 at 12:28
Yes, and I would go beyond that and argue that intelligibility is socially constrained. This point is fundamental for any theory of ethics, and for ad...
December 07, 2024 at 23:36
Of course, the flip side of operating within a language game is that its authoritative rules and pronouncements are at the same time normative and non...
December 07, 2024 at 20:36
It sounds like you believe that the part of Kant’s ethics that exclude the Christian aspects comprises the core of his ethical thinking. If that’s the...
December 07, 2024 at 15:32
Realist fear of postmodernism.
December 07, 2024 at 12:29
Here’s a neat alternative: Just press your hands tightly against your ears and shout repeatedly “I can’t hear you!”.
December 07, 2024 at 02:36
This does accord with poststructuralist accounts putting difference before identity , and Heidegger’s attempt to think being and nothingness together....
December 06, 2024 at 17:58
But this having reached bedrock is precisely the way out of despair, or precisely, the way to free ourselves of the meaningless that confusing empiric...
December 05, 2024 at 17:41
Its a question of immediate vs delayed gratification. Addictions are so hard to overcome because the reward is immediate and the negative consequences...
December 02, 2024 at 20:17
I dont think so. Pleasure and what you are thinking of in ethical terms as ‘human flourishing’ are not independent entities. And given that all goals ...
November 30, 2024 at 02:14
Pleasure is not a reflex mechanism, or the release of chemicals. It is an enormously complex phenomenon inseparably linked to overarching goals and in...
November 30, 2024 at 00:58
Right. As Rouse puts it, scientific accounts of evolution have been treated as though they offered a sovereign grounding for human social and ethical ...
November 28, 2024 at 23:38
I recommend Joseph Rouse’s work on evolutionary naturalism. He ties together biological and cultural normativity. Here’s a place to start: https://www...
November 28, 2024 at 21:48
You would think a Heidegger scholar would be able to do better than that. If we stick with the oldy-moldy neo-Darwinism that ignores the side of the e...
November 28, 2024 at 21:31
Micro norms can be nested within larger norms. We can change our minds about the benefits of a particular treatment without dislodging the superordina...
November 28, 2024 at 16:52
Is there a way to separate out truth from goodness as fulfillment of normative expectations and purposes? Are such norms to be located inside the orga...
November 28, 2024 at 13:08
Heidegger was keenly attuned to the historical nature of philosophy, as reflected in his appreciation for etymology, but Wittgenstein tended to write ...
November 26, 2024 at 13:44
You can? How on earth does that work without presupposing the very thing which makes falsification intelligible?
November 22, 2024 at 22:03
For these writers, it’s not just “we” who create ontological realities, as human beings or subjects. It is the world itself that continually creates i...
November 22, 2024 at 17:14
Why dont you build a giant paddock, and collect all the furniture of the universe inside of it. Then you can determine degrees of reality among the ob...
November 21, 2024 at 21:08