Is it possible certain forms of philosophy are harmful?
Had some doubts about wanting to post this but came up with an interesting enough hypothetical to read so am going to. I've always been fond of philosophy, unintentionally when I was younger and more so today. Not being a man of stature, in the physical sense nor the global sense, I've always looked at higher understanding as a sort of key to unlocking my dreams so to speak. I was not disappointed. That said as I began to read more about different forms and new views I started to ponder something. Just now actually.
Assuming this mere topic for debate (and the points to consider behind it) are a positive thing or at least not negative, I'd like to thank this forum for the inspiration. I'll start with some examples from posts I've read here and what real world effects one could assume they have produced. With one or two being a bit more than assumption.
Solipsism. A poster here insisted the concept should be outright banned from discussion across any philosophical forum. Another poster said deep belief in the concept is akin to cutting oneself off from the world and is like 'living in purgatory'. It could and has led others to a feeling of depersonalization and some are unable to escape this feeling at times of rest.
Absolute subjectivism. To the point any experience or object could be 'a hallucination' or 'a dream'. Goes without saying.
Touching on that last one, take this fictional example of a case of it that illustrates the potential downside.
Say we're all back in old... something like Rome. Philosophy has swept over the land and the streets are filled with lively, intellectual debate. The current emperor was a devout student of the field and his view of reason and subjectivism has allowed him and his family to be the humblest to date. There is not a resource or luxury that is available to him that is not available to all. Things are wonderful and the people couldn't be happier.
A few years go by. There has been talk of hostilities but no order is ever given to the Army. One day a frantic and out-of-breath Roman general comes into the emperor's chambers and states a foreign army has begun attacking and asks 'What is the order?'. The emperor turns to him after a moment and calmly asks him 'How do we know they really exist?'. After being taken back for a moment, the stunned general informs him several dozen soldiers of the first legion have just been killed and that he thinks they can drive them back by means of artillery and reinforcements if he would only give the order. The emperor ponders this for a few moments before turning to a disgruntled general and says, waving an open hand everso annoyingly in cadence with his words, 'How do I know you're really here?'. Shaking his head after recovering from just about fainting, a dismayed general exits the room with his hands on his head in sheer disbelief and tells his forces to stand down. Sparing the bloody details, this particular civilization was never heard from again. Not even in the most obscure of history books.
These are fictional examples of course. But are they really?
So. What do you think? Can philosophy be a double-edged sword? A cruel mistress? Both creator and advancer of civilization and a destroyer of it?
Assuming this mere topic for debate (and the points to consider behind it) are a positive thing or at least not negative, I'd like to thank this forum for the inspiration. I'll start with some examples from posts I've read here and what real world effects one could assume they have produced. With one or two being a bit more than assumption.
Solipsism. A poster here insisted the concept should be outright banned from discussion across any philosophical forum. Another poster said deep belief in the concept is akin to cutting oneself off from the world and is like 'living in purgatory'. It could and has led others to a feeling of depersonalization and some are unable to escape this feeling at times of rest.
Absolute subjectivism. To the point any experience or object could be 'a hallucination' or 'a dream'. Goes without saying.
Touching on that last one, take this fictional example of a case of it that illustrates the potential downside.
Say we're all back in old... something like Rome. Philosophy has swept over the land and the streets are filled with lively, intellectual debate. The current emperor was a devout student of the field and his view of reason and subjectivism has allowed him and his family to be the humblest to date. There is not a resource or luxury that is available to him that is not available to all. Things are wonderful and the people couldn't be happier.
A few years go by. There has been talk of hostilities but no order is ever given to the Army. One day a frantic and out-of-breath Roman general comes into the emperor's chambers and states a foreign army has begun attacking and asks 'What is the order?'. The emperor turns to him after a moment and calmly asks him 'How do we know they really exist?'. After being taken back for a moment, the stunned general informs him several dozen soldiers of the first legion have just been killed and that he thinks they can drive them back by means of artillery and reinforcements if he would only give the order. The emperor ponders this for a few moments before turning to a disgruntled general and says, waving an open hand everso annoyingly in cadence with his words, 'How do I know you're really here?'. Shaking his head after recovering from just about fainting, a dismayed general exits the room with his hands on his head in sheer disbelief and tells his forces to stand down. Sparing the bloody details, this particular civilization was never heard from again. Not even in the most obscure of history books.
These are fictional examples of course. But are they really?
So. What do you think? Can philosophy be a double-edged sword? A cruel mistress? Both creator and advancer of civilization and a destroyer of it?
Comments (20)
Can metaphysics be harmful? Georg Cantor suffered a mental breakdown trying to defend his philosophical/mathematical ideas. So, yes, set theory can be harmful to one's health and well-being! :gasp:
I don't think the question that interesting. It seems similar to asking, "is it possible that aliens exist." The answer is yes, but that's not what we're trying to ask, we're trying to ask, "Do aliens exist?"
I wonder if you mean the question to ask, "are there philosophical questions that are harmful?" And that seems more interesting since we have to the define "harmful." Do we mean physically harmful, psychologically harmful, etc. Lastly, Doesn't this definition of "harmful" depend on a specific philosophical position which not everyone agree with?
Just putting those out there, fun question.
I have said that. And, I honestly believe too much philosophy, which is preoccupied with death and living a good life instead of a mediocre one or too much pessimism, can actually lead to suicide.
Not that surprising in my opinion.
Sure, but can’t basically everything be harmful?
Anti-philosophers unite!
All of these “philosophies” end up saying not to try to figure out what is true or what is good, either because it’s hopeless or because it’s unnecessary. So all of them are really not after wisdom at all — the ability to tell truth from falsehood and good from bad — but instead running away from it. They are not so much philosophy at all, but “phobosophy”, the fear of wisdom. Because trying is hard.
That doesn’t mean we shouldn’t be able to talk about them, though.
Not in the least, at least in regards to what is destructive psychologically.
What makes an object (i.e. project) either a tool or weapon - medicine or poison - is the way we use it on ourselves, others or the world. Nothing is inherently harmful, though misunderstandings or misjudgments or mal(adaptive)practices make harmful outcomes more likely than not. Philosophy is no more or less harmful than (e.g.) astrology or politics, religion or pornography, in this regard.
...leading to the conclusion that there are no answers to be found there, and then giving up on the pursuit of them. It was doing philosophy unsuccessfully that lead them to that conclusion, sure, but the conclusion itself that they reach is that success there is not possible and striving for it is hopeless, rather than merely that it hasn't been attained yet.
Mistakes and faults are a necessary part of active pursuits. ALL activities (‘philosophical’ or otherwise) are potentially dangerous - that is precisely where their potential use lies, be this as a point to avoid or a point to actively seek out and confine.
The principle not to kill to achieve its full glory in goodness must be practised by all. That some kill doesn't mean the principle is bad.
If everyone engages in philosophy, no one would wage war, Rome would neither have an army and nor would it be under attack.
Quoting I like sushi
Trial and error is the best teacher. With philosophy, it is good to look at things from an outside perspective from time to time. To make mistakes presents an opportunity to look at it objectively and learn why what you did was harmful. I also enjoy the thought of Murphy's law, with the inevitability of everything that can possibly go wrong, going wrong, this leads to the most possible opportunities for improvement until we get to the point where nothing can go wrong.
This excludes unintentional fallacies then? How so? Assuming somehow I know for an absolute fact there is an afterlife and say 'there isn't' and someone takes each day much more seriously enriching themselves and their community as a result, is this still harmful?
Not necessarily. They can continue searching for a refutation for nihilism.
Quoting Pfhorrest
How so? Can one not conclude that nihilism is true by using the same methods as non-nihilists? Also, what do you mean by success? If nihilism is true, wouldn’t discovering this truth be a success? A nihilist can be open to the discovery of new facts that could prove nihilism to be false.
You might face a firing squad for cowardice, but the risks of remaining in the frontline trenches are far greater.
Mind you, this is a tale told by an idiot, full of sound and fury.