On Epistemology, Belief, and the Methods of Knowledge
This thread is a continuation of the multi-thread project begun here.
In this thread we discuss the essay On Epistemology, Belief, and the Methods of Knowledge, in which I cover the definition of knowledge, make an argument against confirmationism, given an account of parsimony combining Occam's Razor with Kuhn's Structure of Scientific Revolutions, cover the analytic/synthetic and a priori/a posteriori distinctions, with special focus on analytic a posteriori knowledge and its relation to etymology, culminating in a "deontological" (rights-based) account of knowledgeable discourse in preparation for my next essay on Academics, Education, and the Institutes of Knowledge.
I'm looking for feedback both from people who are complete novices to philosophy, and from people very well-versed in philosophy. I'm not so much looking to debate the ideas themselves right now, especially the ones that have already been long-debated (though I'd be up for debating the truly new ones, if any, at a later time). But I am looking for constructive criticism in a number of ways:
- Is it clear what my views are, and my reasons for holding them? (Even if you don't agree with those views or my reasons for holding them.) Especially if you're a complete novice to philosophy.
- Are any of these views new to you? Even if I attribute them to someone else, I'd like to know if you'd never heard of them before.
- Are any of the views that I did not attribute to someone else actually views someone else has held before? Maybe I know of them and just forgot to mention them, or maybe I genuinely thought it was a new idea of my own, either way I'd like to know.
- If I did attribute a view to someone, or gave it a name, or otherwise made some factual claim about the history of philosophical thought, did I get any of that wrong?
- If a view I espouse has been held by someone previously, can you think of any great quotes by them that really encapsulate the idea? I'd love to include such quotes, but I'm terrible at remembering verbatim text, so I don't have many quotes that come straight to my own mind.
- Are there any subtopics I have neglected to cover?
And of course, if you find simple spelling or grammar errors, or just think that something could be changed to read better (split a paragraph here, break this run-on sentence there, make this inline list of things bulleted instead, etc) please let me know about that too!
In this thread we discuss the essay On Epistemology, Belief, and the Methods of Knowledge, in which I cover the definition of knowledge, make an argument against confirmationism, given an account of parsimony combining Occam's Razor with Kuhn's Structure of Scientific Revolutions, cover the analytic/synthetic and a priori/a posteriori distinctions, with special focus on analytic a posteriori knowledge and its relation to etymology, culminating in a "deontological" (rights-based) account of knowledgeable discourse in preparation for my next essay on Academics, Education, and the Institutes of Knowledge.
I'm looking for feedback both from people who are complete novices to philosophy, and from people very well-versed in philosophy. I'm not so much looking to debate the ideas themselves right now, especially the ones that have already been long-debated (though I'd be up for debating the truly new ones, if any, at a later time). But I am looking for constructive criticism in a number of ways:
- Is it clear what my views are, and my reasons for holding them? (Even if you don't agree with those views or my reasons for holding them.) Especially if you're a complete novice to philosophy.
- Are any of these views new to you? Even if I attribute them to someone else, I'd like to know if you'd never heard of them before.
- Are any of the views that I did not attribute to someone else actually views someone else has held before? Maybe I know of them and just forgot to mention them, or maybe I genuinely thought it was a new idea of my own, either way I'd like to know.
- If I did attribute a view to someone, or gave it a name, or otherwise made some factual claim about the history of philosophical thought, did I get any of that wrong?
- If a view I espouse has been held by someone previously, can you think of any great quotes by them that really encapsulate the idea? I'd love to include such quotes, but I'm terrible at remembering verbatim text, so I don't have many quotes that come straight to my own mind.
- Are there any subtopics I have neglected to cover?
And of course, if you find simple spelling or grammar errors, or just think that something could be changed to read better (split a paragraph here, break this run-on sentence there, make this inline list of things bulleted instead, etc) please let me know about that too!
Comments (10)
Fdrake thought I should keep doing these, but I’m not sure there’s a point if nobody has anything to say.
Would people be more interested in these if I were open to arguing about the content too?
.....took the day off, but told me he didn’t find much originality anywhere. A litany of likes/dislikes, holds/rejects, covering common philosophical knowledge, isn’t very thought-provoking, but does a good job of telling readers where you stand.
I'd appreciate hearing about who else has written about those things before, if not.
Just a couple quick thoughts while looking at this on an iPhone.
Quoting Pfhorrest
Also, it is unlikely that people knowingly hold false beliefs, which is why a scientific position would be to consider ideas held as true be viewed as tentative hypotheses that have not yet been disproved.
Quoting Pfhorrest
Beliefs about the same phenomenon or fact? Ex: the creatures of the Earth were placed here by God; they were placed here by advanced aliens; they evolved from earlier forms; they spontaneously popped into existence.
Quoting Pfhorrest
Should this be synthetic a priori?
Quoting Pfhorrest
But this involves synthesizing information that was obtained through experierience.
Agreed.
Quoting CeleRate
Yes.
Quoting CeleRate
No? That is also an intersection of those two distinctions, but not the one I’m talking about at that point.
Quoting CeleRate
That’s why that passage leads into a discussion of analytic a posteriori knowledge: the meaning of words (analytic) is obtained from experience (a posteriori).
Got it. Thanks!
I've also preemptively added similar callbacks to the equivalent paragraph of my later essay On Deontology, Intention, and the Methods of Justice, referring back to the earlier essays On Language and On Purpose for an account of what it means for something to be "good" (since in that essay I formulate justice, as a personal attribute at least, as analogous to knowledge, in that it is justified good intention).