Against Cynicism
This thread is a continuation of the multi-thread project begun here.
I'm breaking my stated policy of waiting until the previous thread has fallen off the front page for a day, because the previous thread has long since devolved into an off-topic argument that isn't about that essay anymore.
In this thread we discuss the essay Against Cynicism, the last of my four opening "Against" essays before I begin elaborating on my own philosophy, in which I argue against a kind of skepticism I term "cynicism", including within it primarily justificationism, and two kinds of is/ought or fact/norm violations that I call "scientism" and "constructivism".
I'm looking for feedback both from people who are complete novices to philosophy, and from people very well-versed in philosophy. I'm not so much looking to debate the ideas themselves right now, especially the ones that have already been long-debated (though I'd be up for debating the truly new ones, if any, at a later time). But I am looking for constructive criticism in a number of ways:
- Is it clear what my views are, and my reasons for holding them? (Even if you don't agree with those views or my reasons for holding them.) Especially if you're a complete novice to philosophy.
- Are any of these views new to you? Even if I attribute them to someone else, I'd like to know if you'd never heard of them before.
- Are any of the views that I did not attribute to someone else actually views someone else has held before? Maybe I know of them and just forgot to mention them, or maybe I genuinely thought it was a new idea of my own, either way I'd like to know.
- If I did attribute a view to someone, or gave it a name, or otherwise made some factual claim about the history of philosophical thought, did I get any of that wrong?
- If a view I espouse has been held by someone previously, can you think of any great quotes by them that really encapsulate the idea? I'd love to include such quotes, but I'm terrible at remembering verbatim text, so I don't have many quotes that come straight to my own mind.
And of course, if you find simple spelling or grammar errors, or just think that something could be changed to read better (split a paragraph here, break this run-on sentence there, make this inline list of things bulleted instead, etc) please let me know about that too!
I'm breaking my stated policy of waiting until the previous thread has fallen off the front page for a day, because the previous thread has long since devolved into an off-topic argument that isn't about that essay anymore.
In this thread we discuss the essay Against Cynicism, the last of my four opening "Against" essays before I begin elaborating on my own philosophy, in which I argue against a kind of skepticism I term "cynicism", including within it primarily justificationism, and two kinds of is/ought or fact/norm violations that I call "scientism" and "constructivism".
I'm looking for feedback both from people who are complete novices to philosophy, and from people very well-versed in philosophy. I'm not so much looking to debate the ideas themselves right now, especially the ones that have already been long-debated (though I'd be up for debating the truly new ones, if any, at a later time). But I am looking for constructive criticism in a number of ways:
- Is it clear what my views are, and my reasons for holding them? (Even if you don't agree with those views or my reasons for holding them.) Especially if you're a complete novice to philosophy.
- Are any of these views new to you? Even if I attribute them to someone else, I'd like to know if you'd never heard of them before.
- Are any of the views that I did not attribute to someone else actually views someone else has held before? Maybe I know of them and just forgot to mention them, or maybe I genuinely thought it was a new idea of my own, either way I'd like to know.
- If I did attribute a view to someone, or gave it a name, or otherwise made some factual claim about the history of philosophical thought, did I get any of that wrong?
- If a view I espouse has been held by someone previously, can you think of any great quotes by them that really encapsulate the idea? I'd love to include such quotes, but I'm terrible at remembering verbatim text, so I don't have many quotes that come straight to my own mind.
And of course, if you find simple spelling or grammar errors, or just think that something could be changed to read better (split a paragraph here, break this run-on sentence there, make this inline list of things bulleted instead, etc) please let me know about that too!
Comments (5)
- if you become very famous, like a discovery that you are a long-lost royal, or else a movie star or a mass murderer
- to your family and close friends
- to your psychiatrist or workplace psychologist, who is examining you for fitness to fly to the moon
and possibly even back
- penultimately, to your own self. "The unexamined self is not worth much."
But as a no-name philosopher (I am not putting you down; we all use aliases here, so you could be Shlomo Einstein or Chris Russell or Jean-Paul Descartes for all I know) this is actually not a big deal. It seems important for you, which is fine, but I feel a bit gypped because the inherent reward of discovering your preferences for me is not big enough a payoff for the expense of mentally writhing my way through your essays.
The essays were well written, a bit dense, but that's better than being too airy. It takes time to get through, and it takes (for me at least) more than one reading to get it fully.
Also, I know that this part so far is pretty boring and not very interesting, but this is all just laying the groundwork for the more interesting stuff to come later. I'm going to be arguing for things like "the universe is made of math", "everything is physical", "everything has a mind", the right way to do science and education, ethics, the nature of free will, anarcho-socialism, and meaning-of-life stuff, by the end, and all of it is going to depend on these basic early principles.
Or as I wrote in the first and last paragraphs of the Introduction page: