Three Questions about Jung (Dynamics of Personality)
Firstly, I’m not entirely sure these questions belong on a philosophy forum, but I couldn’t find a psych forum that seemed appropriate, and they do strike me as basically philosophical in nature anyway.
Secondly, this post may be better categorized in philosophy of mind, but since they are straightforwardly regarding Jung’s system, they strike me as too for a distinguished discipline in academic philosophy.
I’m open to criticism on both accounts.
So, these are basic curiosities arising from my finally diving into an introductory book on Jung (A Primer of Jungean Psychology, excellent so far).
Finally, I’m fishing for insights from someone with a decent understanding of Jung’s system, rather than general philosophical speculation on/criticism of Jung. (Again, not sure if I’m in the right place.)
1. Regarding the equivalence principal: the redistribution of energy between consciousness and the personal unconscious is clear, but how can energy go from either of these into the collective unconscious? Isn’t the collective unconscious just that which is common to every personal unconscious (i.e., common archetypes)? That is, unless the collective unconscious exists independently of personal unconsciousnesses (which I’m discounting basically as Platonism), how can it receive energy from the psyche?
2. Do some psyches have more overall energy than others, and if so how is this explained? Biologically?
3. Can a psyche have more energy apportioned to its consciousness than its personal unconscious, and vice versa, and if so what effect would this have on the respective personalities?
Thanks in advance for any insights!
Secondly, this post may be better categorized in philosophy of mind, but since they are straightforwardly regarding Jung’s system, they strike me as too for a distinguished discipline in academic philosophy.
I’m open to criticism on both accounts.
So, these are basic curiosities arising from my finally diving into an introductory book on Jung (A Primer of Jungean Psychology, excellent so far).
Finally, I’m fishing for insights from someone with a decent understanding of Jung’s system, rather than general philosophical speculation on/criticism of Jung. (Again, not sure if I’m in the right place.)
1. Regarding the equivalence principal: the redistribution of energy between consciousness and the personal unconscious is clear, but how can energy go from either of these into the collective unconscious? Isn’t the collective unconscious just that which is common to every personal unconscious (i.e., common archetypes)? That is, unless the collective unconscious exists independently of personal unconsciousnesses (which I’m discounting basically as Platonism), how can it receive energy from the psyche?
2. Do some psyches have more overall energy than others, and if so how is this explained? Biologically?
3. Can a psyche have more energy apportioned to its consciousness than its personal unconscious, and vice versa, and if so what effect would this have on the respective personalities?
Thanks in advance for any insights!
Comments (4)
The hunger of the lion becomes the stampede of the buffalo. Don't equate psyche's energy to physical energy; a powerful idea does not have a big engine or strong muscles. An appealing lie can lead to war.
But I realize this may be a problem for interpreting Jung; that is, the belief that everything human, including the psyche, is ultimately physiological. I realize psychic energy is distinct from metabolic energy; but to say it’s entirely non-physical is a metaphysical view that to me is akin to Platonism. So I guess I’m wondering if he needs to be read this way, or whether it’s even clearly stated anywhere where he stood on the matter. I suppose I’m partly curious because I can’t justify spending $80 on volume 8 of the collected works unless I have reason believe there’s more to Jung than Platonism... lol.
Thanks for the reply!
(That link is just a random paper I happened to have already in reference to another thread. 'Steps to an Ecology of Mind is his classic)
Re: I) (collective unconscious):
The equivalence principal (according to my book) states that if some psychic energy in the consciousness, personal unconscious, or collective unconscious is lost, it doesn’t disappear, it will re-appear somewhere else (e.g. if I forget something there’s a displacement of psychic energy from the consciousness to my personal unconscious.)
This makes perfect sense to me if you don’t include the collective unconscious as a potential recipient of psychic energy. Otherwise it’s like saying certain ideas existed before the human mind ever developed, and if we all suddenly disappeared from the universe all those ideas would still harbour our psychic energy. I’m wondering if Jung needs to be read this way?
Re: II) and III) (psychic energy quanta)
I’m wondering about having more overall psychic energy, and about having more or less psychic energy apportioned to the consciousness and unconscious.
II) From what I’ve read so far, I understand that the more consciousness develops, and the more your personality is balanced (integrated shadow, etc.), the more psychic material you’re able to assimilate and “convert” into psychic energy. So no doubt some psyches have more (psychic) energy due to the amount they appropriate throughout maturity. But I guess what I’m wondering is if Jung thought one psyche could be better inclined to appropriate energy than another; or in other words, if he thought a psyche could be more energetic not only through nurture, but by nature as well.
III) Another way of putting this question is: do various individuals have differing ratios of conscious/unconscious psychic energy. I can imagine, for example, a person (a) who’s ego works “faster” than another’s (b), and brings more psychic material into consciousness. In this case, if the other person (b) has the same amount of overall psychic energy, they’ll presumably have more material stored in their unconscious than person (a) (equal sum different ratio). Or, if the overall psychic energy is different between the two individuals, it could be that person (b) has less conscious AND unconscious psychic energy than person (a), even if their ratio favours unconscious energy. If this way of thinking is sound, it prompts questions like, what would a personality with more conscious energy be like? And what would a personality with more unconscious energy be like? I’m wondering if Jung or any Jungians have addressed these questions, or if I’m getting something wrong and they’re unsound.
It might seem that I’m overthinking these things, but I really want to get the fundamentals of Jung’s thought straight before I move on. Not that I need to agree with the fundamentals of his thought before I move on, I just want to know what I’m dealing with.