Why aren't we satisfied?
There's a constant striving in our lives over such trifle matters as 'things'. We want more and more and are rarely satisfied with prolonged periods of time. Even in relationships, we sometimes aren't satisfied with our current partner and want another man or woman. We feel at odds with the world and this causes suffering. As the great Buddha described, the cessation of suffering is achieved when we stop all wanting and desiring (dukkah). So, how does one become more appreciative, or satisfied with what we already have?
These are first world problems. We have most of our needs met at a whim; but, the wanting continues.
Thoughts?
These are first world problems. We have most of our needs met at a whim; but, the wanting continues.
Thoughts?
Comments (9)
I am depressed and recognize the problem. Is it too late for me?
What kind of action are you describing?
“Watch your thoughts, they become words;
watch your words, they become actions;
watch your actions, they become habits;
watch your habits, they become character;
watch your character, for it becomes your destiny.”
- Chinese proverb
Complacency leads to decay
Decay leads to squalor
People are scared of squalor, so they avoid satisfaction.
Solution: Lose your fear of squalor.
"Our next subject will be the end of the Sceptic system. Now an "end" is "that for which all actions or reasonings are undertaken, while it exists for the sake of none"; or, otherwise, "the ultimate object of appentency." We assert still that the Sceptic's End is quietude in respect of matters of opinion and moderate feeling in respect of things unavoidable. For the skeptic, having set out to philosophize with the object of passing judgment on the sense impressions and ascertaining which of them are true and which false, so as to attain quietude thereby, found himself involved in contradictions of equal weight, and being unable to decide between them suspended judgment; and as he was thus in suspense there followed, as it happened, the state of quietude in respect of matters of opinion. For the man who opines that anything is by nature good or bad is for ever being disquieted: when he is without the things which he deems good he believes himself to be tormented by things naturally bad and he pursues after the things which are, as he thinks, good; which when he has obtained he keeps falling into still more perturbations because of his irrational and immoderate elation, and in his dread of a change of fortune he uses every endeavor to avoid losing the things which he deems good. On the other hand, the man who determines nothing as to what is naturally good or bad neither shuns nor pursues anything eagerly; and, in consequence, he is unperturbed."
-Sextus Empiricus, "Outlines of Pyrrhonism" book 1, ch. 12.
Kudos for the great quote there.