A fact is just an obtaining state of affairs, how?
So, as I'm covering the Tractatus in my other thread, we're having an issue with trying to figure out how do facts actually obtain from states of affairs or 'not' otherwise. There is confusion around treating 'obtaining' as 'existent' or 'non-obtaining' as 'non-existent' in that thread. So, any comments appreciated.
What does it mean to say that a fact is just an obtaining state of affairs?
Thanks.
What does it mean to say that a fact is just an obtaining state of affairs?
Thanks.
Comments (8)
Is that correct?
Whence do you gather that? And why would it be correct? If only statements can be truth-apt, and a state of affairs is not a statement, then a state of affairs cannot be truth-apt.
Well, if we say: It is true, that, the cat is on the mat, then doesn't that sound redundant?
The facts represent the state of affairs, and I give you the verbal representation of the cat's relation to the mat, not the cat and/or the mat. That is the state of affairs, that I leave well alone for now. Another way I could give you the facts would be to show you a photo of the cat. Or, if I opened the door, saying, " See for yourself, Sarge", I would, instead of giving you the facts, be giving you access to the state of affairs.
That's largely an issue of definitions, what we mean by those words.
I'd say that there's no such thing as a state of affairs that doesn't obtain. if a supposed "state of affairs" doesn't obtain, then obviously it isn't a state of affairs.
Doesn't it make more sense to just say that a fact is a state-of-affairs, an aspect of how things are?
...a relation between things or a possession of one or more properties by one or more things?
(...but, because a property is a thing, then that's just an instance of a relation among things.)
...where "things" are what can be referred to, meaning that facts are things too.
Michael Ossipoff