Death Paradox
[Quote=On a T shirt]Nobody wants to die but everybody wants to go to heaven[/quote]
A few facts:
1. Religion posits a place called heaven where , it's supposed, we all go after we die. [I]Heaven[/i] is a place of happiness, no suffering - a great place everyone should be happy to go to.
2. It doesn't take a lot of effort to see that life has a disproportionate amount of suffering - disease, poverty, crime, etc.
If 1 and 2 are truths then we should be happy to die. We go to heaven and escape worldly pain.
Yet, death invites tears and sorrow instead of what should be laughter and joy.
Comments...
A few facts:
1. Religion posits a place called heaven where , it's supposed, we all go after we die. [I]Heaven[/i] is a place of happiness, no suffering - a great place everyone should be happy to go to.
2. It doesn't take a lot of effort to see that life has a disproportionate amount of suffering - disease, poverty, crime, etc.
If 1 and 2 are truths then we should be happy to die. We go to heaven and escape worldly pain.
Yet, death invites tears and sorrow instead of what should be laughter and joy.
Comments...
Comments (9)
This is why even those who believe in an afterlife of paradise still feel negatively about death. They can't help it. It is literally in their DNA.
I'd also point out that the vast majority of (possibly all) people who believe in an afterlife still know deep down that they may be wrong, even if they aren't consciously aware of it.
I'm interested in what this points to. Should we walk down the path with the sign ''immortality'' or is it a dead end? The problem is we can't know the difference without trying.
How does DNA encode our thoughts? Why is the process of dying ''uncomfortable''? Pull in reason and it gets complicated. Reason/logic can also be said to be encoded in our DNA but then it informs us that death is a natural part of living and that we should accept it rather than fear it. Paradoxical don't you think?
We've been in this life for a long time. ...so long that it seems as if it were the most natural, normal and ordinary state of affairs (Of course it isn't. The sleep at the end-of-lives is the most natural, normal and ordinary state of affairs).
For that reason, there's a tendency to want this life to go on forever, though we know that it can't.
Additionally, we rightly know that, while here, we'd like to do all that we can, toward various goals, such as being there for others (or at least one other), and various other things we like to do. We're right to not want this life to end unnecessarily soon. We rightly want to make it last for as long as it's worthwhile, because, in this life, there are so many things we like, and want to do. Of course that's in fact why we're in a life in the first place.
Yes, there's nothing wrong with the end of this life; it's nothing to fear. We just, rightly, want to continue it for as long as it remains an opportunity for the things that we like and want to do.
I always point out that if we're in a life for a reason (we are), then, if, at the end of this life that reason remains, then of course, for that same reason, we'll be in another, next, life.
I agree with the ancient Indian philosophers, about our being in a life because of our needs and predispositions. I suggest that your sequence of lives began because of the hypothetical person who was prior to, and the reason, for the start of our sequence of lives. ...and that that sequence of lives will continue until we're "life-completed", when we've perfected our lifestyle, and have no remaining needs. Then comes the end-of-lives, the sleep at the end-of-lives. That will happen only when we're ready for it, when it's the right next thing.
Why expect the end of what we're not done with. How likely does that sound?
Michael Ossipoff
In their hearts no Christian really believes in a future state beyond death.
There’s also a place called hell and rumour has it it’s not very nice.
Apologies to Flannery O'Connor.
For many people, it is the death of their loved ones that really upsets them, rather than their own death.