Does Technology have the Capability of Solving All of our Problems?
So, is the transhumanist dream just that - a pipe dream - or is it a rational, ethical, and viable solution to humanity's problems?
The most notable of which would be the problem of suffering, as all the other problems are contingent on whether or not they cause us to suffer.
First off I would like to define what suffering is. Suffering is not necessarily getting pricked by a needle. Suffering is any kind of negative feeling that a person cannot derive any meaning from or is quite difficult to cope with.
We can identify what counts as suffering if we ask ourselves "would it be worth experiencing this".
Getting pricked by a needle does not count as suffering, because we would be able to deal with this pain and most of us would realize that it is quite insignificant in the bigger picture of things. If getting pricked by a needle led to us experiencing great pleasure and meaning, most (if not all) of us would accept this. Therefore, something can be felt as discomfort, but is not suffering because we are able to cope with it.
Now, "cope" is something that tends to make people (or maybe it's just me) imagine someone barely getting by. But "cope" does not reference one single feeling. It refers to any kind of enduring, big or small. It is perfectly acceptable to say I coped with being pricked by a needle and also say that I coped with breaking five ribs, but at the same time understand that just because I coped with both of them doesn't mean I'm okay with experiencing both. I would rather not cope with breaking five ribs. But nevertheless I can.
If we could manufacture technology that would replace the crude nociceptors in our bodies with something like an alarm, a gentle reminder that something is harmful, but not make us feel discomfort, this would be the most important technological and ethical achievement in the history of mankind.
And if replacing nociceptors is impossible or impractical, then we can surely make adjustments to our current lives using technology to help minimize suffering. We can develop flame-retardant paint, for example, to combat house fires. We can develop AIs to drive our cars for us so we don't crash and die. We can already monitor our lifestyles to help decrease the chances of later-in-life suffering, and the future for that seems fairly bright. New medicines conquer diseases. New technology heals wounds in months rather than years.
Would it be wrong to think that technology, given time and effort, would be able to eliminate most, if not all, physical suffering?
But suffering can manifest in other ways; psychologically. Psychological pain is usually quite less sharp as physical pain that is caused by nociceptors. But nonetheless, it hurts.
Embarrassment after being rejected is psychological pain, but not necessarily suffering. Everyone goes through rejections and breakups, and it would be a bit decadent and absurd that life would not be worth living simply because of a few breakups.
However, psychological pain can manifest as suffering. A person who is suicidal over their breakup is not experiencing the same thing as a person who broke up and is merely sad. The former is suicidal! They don't see any way of getting out of it. That is psychological suffering.
So, how can psychological suffering be solved?
Interestingly enough, much of our psychological pain can be solved today, and has been for millennium. Plenty of philosophies, from the Stoics to the Buddhist to the Taoists to the Cynics, Epicureans, and modern day Existentialists, preach different ways of overcoming these problems. It seems as if it is up to the person themselves to decide which path suits them best, or forge their own.
Psychological problems, such as dementia, schizophrenia, anxiety, etc can be helped by the use of drugs and therapy. That is not to say they are solved, but they can be helped. And sometimes helping is enough to make something not suffering.
If these two solutions do not work (philosophy and modern medicine), then what can be solve it? An experience machine? Ascetic contemplation? Suicide?
Or is this entire approach wrong-headed? Like I said above, suffering is any type of negative experience that cannot be dealt with easily or is impossible to derive meaning from.
However, when one achieves eudaimonia, suffering tends to cease. Eudaimonia makes the "itch of life" nonexistent for as long as the experience lasts. Everything becomes worth it, the subject feels energized and motivated, embracing life. Should technology be focused on getting everyone to achieve eudaimonia? We need to understand how eudaimonia is achieved, and I believe one step is to somehow cease suffering. So it is not that eudaimonia causes suffering to cease, it is that suffering ceases, which can lead to eudaimonia.
The most notable of which would be the problem of suffering, as all the other problems are contingent on whether or not they cause us to suffer.
First off I would like to define what suffering is. Suffering is not necessarily getting pricked by a needle. Suffering is any kind of negative feeling that a person cannot derive any meaning from or is quite difficult to cope with.
We can identify what counts as suffering if we ask ourselves "would it be worth experiencing this".
Getting pricked by a needle does not count as suffering, because we would be able to deal with this pain and most of us would realize that it is quite insignificant in the bigger picture of things. If getting pricked by a needle led to us experiencing great pleasure and meaning, most (if not all) of us would accept this. Therefore, something can be felt as discomfort, but is not suffering because we are able to cope with it.
Now, "cope" is something that tends to make people (or maybe it's just me) imagine someone barely getting by. But "cope" does not reference one single feeling. It refers to any kind of enduring, big or small. It is perfectly acceptable to say I coped with being pricked by a needle and also say that I coped with breaking five ribs, but at the same time understand that just because I coped with both of them doesn't mean I'm okay with experiencing both. I would rather not cope with breaking five ribs. But nevertheless I can.
If we could manufacture technology that would replace the crude nociceptors in our bodies with something like an alarm, a gentle reminder that something is harmful, but not make us feel discomfort, this would be the most important technological and ethical achievement in the history of mankind.
And if replacing nociceptors is impossible or impractical, then we can surely make adjustments to our current lives using technology to help minimize suffering. We can develop flame-retardant paint, for example, to combat house fires. We can develop AIs to drive our cars for us so we don't crash and die. We can already monitor our lifestyles to help decrease the chances of later-in-life suffering, and the future for that seems fairly bright. New medicines conquer diseases. New technology heals wounds in months rather than years.
Would it be wrong to think that technology, given time and effort, would be able to eliminate most, if not all, physical suffering?
But suffering can manifest in other ways; psychologically. Psychological pain is usually quite less sharp as physical pain that is caused by nociceptors. But nonetheless, it hurts.
Embarrassment after being rejected is psychological pain, but not necessarily suffering. Everyone goes through rejections and breakups, and it would be a bit decadent and absurd that life would not be worth living simply because of a few breakups.
However, psychological pain can manifest as suffering. A person who is suicidal over their breakup is not experiencing the same thing as a person who broke up and is merely sad. The former is suicidal! They don't see any way of getting out of it. That is psychological suffering.
So, how can psychological suffering be solved?
Interestingly enough, much of our psychological pain can be solved today, and has been for millennium. Plenty of philosophies, from the Stoics to the Buddhist to the Taoists to the Cynics, Epicureans, and modern day Existentialists, preach different ways of overcoming these problems. It seems as if it is up to the person themselves to decide which path suits them best, or forge their own.
Psychological problems, such as dementia, schizophrenia, anxiety, etc can be helped by the use of drugs and therapy. That is not to say they are solved, but they can be helped. And sometimes helping is enough to make something not suffering.
If these two solutions do not work (philosophy and modern medicine), then what can be solve it? An experience machine? Ascetic contemplation? Suicide?
Or is this entire approach wrong-headed? Like I said above, suffering is any type of negative experience that cannot be dealt with easily or is impossible to derive meaning from.
However, when one achieves eudaimonia, suffering tends to cease. Eudaimonia makes the "itch of life" nonexistent for as long as the experience lasts. Everything becomes worth it, the subject feels energized and motivated, embracing life. Should technology be focused on getting everyone to achieve eudaimonia? We need to understand how eudaimonia is achieved, and I believe one step is to somehow cease suffering. So it is not that eudaimonia causes suffering to cease, it is that suffering ceases, which can lead to eudaimonia.
Comments (14)
What if machines are our progeny? Will they suffer? If the future of advanced life is machine based, maybe not? Then again, maybe machines need to be able to suffer to be fully alive? But then, why suppose that machines need to be anything like us? Some will be. Others will be very different.
What if we could bioengineer new kinds of bodies? One's that don't have mental illnesses, don't get sick, aren't shortsighted and foolish, etc?
Or perhaps an advanced civilization can upload their minds into virtual worlds to fulfil their deepest desires?
There's a lot of possibilities if we're talking the truly long term, and not ruling out anything which can be physically arranged (at least in principle). Our current civilization could be infantile compared to one that's been around a very long time. Even a million years is a drop in the bucket of deep time.
If the above is realized (and there are other important technologies of course), then it's easy to imagine that the world could become a very different place. But who knows to what extent that ends suffering. There are dystopian scenarios. One can only imagine what a 22nd century warfare would look like.
That's very true, technology could be used in a poor way. In fact, given our history, it seems like nothing will change. All the philosophy in the world is not going to stop an idiot from launching a nuke.
I understand the attraction of finding a solution to all our problems. Gee, wouldn't that be nice? But there is an infantile desire lurking there:
No, technology is not going to solve all our problems. First, We have to invent technologies that can solve all our specific problems without causing more problems along the way (not so easy). Second, we have to learn how to be less of a problem to our selves (very hard). Third, if we did solve all our problems, what would we do with our time? We'd start creating new problems to solve!
Yes. By using less of it. All this awe for technology is way overrated.
As for suffering and the transhumanist goal of its abolishment, I'm all for it. There are two ways of going about achieving this:
1. The cause of suffering needs to be dealt with. The Buddha comes to mind. Buddhism is the only religion in the world that has taken a doctor's point of view on this issue. The Buddha actually identified the cause(s) of suffering, one of which is a failure to appreciate truth, anicca to be precise.
2. The suffering system (the physical and mental mechanisms of pain & angst). The West has been a world leader in this department: pharmaceuticals (analgesics, antidepressants, anesthesia & surgery to name but a few).
The east, as you can see, has focused its efforts on reorienting minds, to align expectations with reality. The west has, on the whole, been focused on the science of suffering (chemistry & physics).
I'm sure east and west can tie up to further the transhumanist cause - the end of Algos' tyrannical rule.
On the contrary. They are the cause of all problems. Why is everybody in awe for technology? Even in commerce: "Are you ready for the future? Are you engaging in the new tech? Want helping create it?...and more bs". What is it that makes tech so sexy? Enlighten me, Agent Smith!
All I can say for the time being is that destruction is a phase in creation. The old, though beautiful, is destroyed, usually to create space, so that it can be replaced by something even more gorgeous...like you ( :smile: )
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