Goodness requires misfortune or malfunction to have meaning
Let's face it, the Good Samaritan was "good" because he was able to help some guy struggling in the gutter on the other side of the road. How else could he be "good"? I guess he could love God or whatever and we could call it "good", but pious strikes me as a more appropriate term in that case. Certainly "loving God" (and similar) by itself is a load of meaningless tosh.
Comments (15)
Surely the mechanisms in our brains that elicit positive feedback (pleasure etc) do not require the function of negative feedback (pain, dissatisfaction etc) right?
You seem to almost be forgetting that the OP was saying that the person struggling in the gutter, is the bad, the one suffering. They were saying that the good action the Good Samaritan did, could not exist without the bad life the gutter-man had.
But, it does not matter, because your point stands anyway, you can always just compliment a happy person, adding goodness to an already good situation.
People have been imagining 'Heaven' for aaaages, what exactly were they imagining if not a place where good exists without evil? how was the 'garden of Eden' supposed to function if not in this very way?
I mention this because the argument that good cant exist without evil is normally used by theists to defend their worldview against the 'problem of evil'.
No, because he was good, he stopped to help. He would still have been good even if there was no one in the gutter.
Thats a damn good point, regardless of whether the good Samaritan ever DID anything good, the fact that when presented with that situation he would have done good, means he is good anyway.
That is a fair point, and I must accept that this discussion title is badly worded. I started this discussion because on another topic I had started about "utopia", the issue of whether "utopia" should be based on maximizing "goodness" or "happiness" arose (and all too quickly faded). My claim was that goodness is not a suitable target to directly aim for because it requires misfortune to come to the fore to show itself.
I would like to modify my claim about goodness as follows : "goodness requires the concept of well being to have meaning". Well being can refer to physical well being or psychological well being. In essence, I am saying that hedonism trumps goodness as a concept to strive for. There is no goodness that exists outside a context of well being, except some sort of arbitrarily imposed goodness from a religious source.
Absolutely, wellbeing is clearly the basis of morality, a desire to see wellbeing increase is morality itself.
and of course wellbeing has to have meaning if it is to matter.
but if it didnt... then it wouldent matter, be definition :P
i agree entirely, wellbeing is literally all that could possibly matter, heres my line i like to give in this area;
'in order for something to matter, it has to matter TOO some sentient being'
i think this is basically a truism. and of ultimate importance to understand.
as far as how to build a utopia, the answer is simple, it just leaves all the details unanswered. But still, one must recognize the goal before working towards it.
Maximizing well-being, being defined as anything that could possibly matter to everyone, is the goal. So all things must be considered, sustainability, fulfillment, satisfaction, sexual satisfaction, joy, pain, pleasure, intellectual stimulation, gratification etc.
its an endlessly complex task :P what fun.
Which could only possibly 'matter' insofar as it effected the lives of sentient beings, and thus is part of wellbeing anyway.
Well-being and hedonism are not the same thing. So, Jake, are you saying that well-being trumps goodness, or that sensual pleasures trump goodness, or something else?
Quoting Jake Tarragon
What is "a context of well being"?
Quoting Jake Tarragon
Is religion not a "context of well-being"? If it's not, then how so?
Quoting PeterPants
why?
Quoting PeterPants
,pedophelia, rape, arson, political corruption, sexual fantasy, bigotry, sexism, racism, ahhhh...what fun...
Quoting Noble Dust
Because its handy to understand what matters, if you want to effect it. I think most people do, positively thankfully.
Basically, you cant intentionally do anything of importance, if you don't know what matters. however simple the fact may be.
I think you are effectively saying freedom of choice trumps everything .. in which case I agree (with all the typical caveats).Freedom trumps happiness trumps goodness.
Quoting Noble Dust
Hmmm ... "well being" is a slippery customer if you ask me. A bit of a weasel word(s) . Conscientious farmers and paternalistic institutions profess to have the "well being" of their charges at heart and look what happens to lambs... I guess it's a phrase that has considerable leeway - the paternalist will use it to seem magnanimous and caring, and his target will envisage an optimistic interpretation... "hey he's concerned about my well being ,,, great he wants me to enjoy myself!". I myself tend to be deceitful when I use the phrase .. but in the opposite direction to the paternalist. I really mean well being to mean happiness. But in any case, it's freedom of choice that must trump all in any utopianish scheme of things.
Quoting Noble Dust
It might contribute to an individual believer's well being. But it might not. And it could just as easily damage many citizens in general. {late edit to add:} The main reason for discounting religious ideas is because the ideas are at least partly arbitrary - but believing in a religion can promote well being, of course. So freedom to be religious is important to well being. Incorporating a specific religious idea of "goodness" is unlikely to be (except those general ideas such as kindness that happen to be part of a religion).
As a thought experiment, imagine the world was populated entirely by Mother Theresa stereotypes... In what way would the situation be "good"?