A new model of empathy: The rat
Rat morals?
Quoting A new model of empathy: The rat (Dec 2011) by David Brown in The Washington Post
Whatever had the rats in the experiment free their fellow rat (even save a bit of food for them), I wouldn't be surprised is also an aspect of human moral behavior, or perhaps proto-morals of sorts. Should rats evolve over very long periods of time, this behavior could perhaps be seen as a precursor to morals.
Presumably, rats don't deliberate situations the way we know deliberating. Not a conscious decision to do the right thing as we know it.
A release of the strain from hearing distress calls turned pro-social even if (emotionally) selfish? I don't think we can hang morals on self-interest. Nor on non-deliberating rule-following.
What might we learn from such experiments?
Original paper:
Empathy and Pro-Social Behavior in Rats
[i]Inbal Ben-Ami Bartal, Jean Decety, Peggy Mason
Science (AAAS)
Dec 2011[/i]
Going by a technical definition, altruism has been found in non-humans, and Machiavellian self-serving opportunism ain't hard to find in us humans.
Quoting A new model of empathy: The rat (Dec 2011) by David Brown in The Washington Post
In a simple experiment, researchers at the University of Chicago sought to find out whether a rat would release a fellow rat from an unpleasantly restrictive cage if it could. The answer was yes.
Whatever had the rats in the experiment free their fellow rat (even save a bit of food for them), I wouldn't be surprised is also an aspect of human moral behavior, or perhaps proto-morals of sorts. Should rats evolve over very long periods of time, this behavior could perhaps be seen as a precursor to morals.
Presumably, rats don't deliberate situations the way we know deliberating. Not a conscious decision to do the right thing as we know it.
A release of the strain from hearing distress calls turned pro-social even if (emotionally) selfish? I don't think we can hang morals on self-interest. Nor on non-deliberating rule-following.
What might we learn from such experiments?
Original paper:
Empathy and Pro-Social Behavior in Rats
[i]Inbal Ben-Ami Bartal, Jean Decety, Peggy Mason
Science (AAAS)
Dec 2011[/i]
Going by a technical definition, altruism has been found in non-humans, and Machiavellian self-serving opportunism ain't hard to find in us humans.
Comments (20)
I think our social instincts are a major source for our moral attitudes, but thinking of empathy as a sort of proto-morality is putting the cart before the horse. Morality is the icing on the cake, the rationalization, for our emotional and social behavior.
:up:
Yes, I also agree with this, yet disagree with
Quoting T Clark
One of us hasn't got your post right.
Are you saying you don't think our social instincts are a source of morality?
I was thinking, with all the new video "evidence" there might be a positive "turn" in our understanding. Lots of anecdotal, isolated evidence can only be dismissed for so long. Perhaps a scientist should do a study: Are we turning, as Joshs suggested, in the racism thread, that we might be capable of doing? Or will the $ in factory farming get the science to bury it? Will the open conspiracy keep us killing without gratitude? Even though we all know better, and have since we killed the first animal to fill our bellies? Let us all say grace before we eat instead of living and killing in grace with what we eat.
New model of empathy? No. Old news for those with situational awareness.
A taunting torturer can use empathy for bad. Empathy itself does not entail doing the right thing, but can just help understanding others.
(At least the rat experiment didn't show any taunting, as far as I can tell.) :)
Ages ago I read that some have less empathy and tend to make moral decisions based on perceived consequences, but this has been shown wrong.
Anyway, maybe the main thing that can be learned from these experiments, is that whatever morals (can) have emerged via biological evolution, even though we cannot derive such morals from biological evolution itself.
However, since we have mostly been blissfully unaware of why we feel the way we do and act the way we do, moral philosophy had been forced to a) place a priori truths instead of impulses, drives and capacities, and b) confuse post-hoc rationalisation with reasoning (the fallacy at the heart of Rationalism). That's not to say that reason plays no role, rather that morality is not fundamentally reasonable (Kahneman's System 2 taking credit for everything).
I'm not sure if that's true, but it seems plausible.
Quoting jorndoe
Well, ladies and gentlemen, we have a new (role) model, the humble rat (Rattus rattus) who until Dec 2011 were treated as vermin, to be exterminated en masse. My my, how the times have changed. It was only yesterday that people minted money by selling rat poison and now, this study shows us a side that we never in our wildest dreams thought rodents had. Our relationship with animals needs a major overhaul but that would've been true even if rats and other animals are utterly devoid of empathy, right?
Till recently I thought morality was what came out when you mix empathy and reason, when heart and mind partner up and that it had to wait until reason grew up so to speak. However, without some proto-morality already in play we would've never gotten to the point where we could do that.
P. S. What about the so-called replication crisis in psychology.
Empath 1: I want to learn all about human empathy and morality and stuff.
Empath 2: Me too. Let's put a rat in a distressingly small cage and see if another rat will let it out.
Empath 1: Great idea.
Later:
Empaths in chorus: Wow! The other rat let it out! That's so cool. We know so much about human empathy and morality and stuff now. Let's do it on some more rats, though, just to make sure.
People suck?
That we are more appropriately considered vermin than are rats.
:100: As far as the Earth is concerned, probably more like parasites than vermin. But yeah, right down there with them. They probably serve a purpose in the grand scheme of things, but I'm not sure what this is. I guess that's why they have TPF. :grin:
Quoting Ciceronianus the White
What new might we learn? :)
But what is "the right thing" to begin with?
I think of Amartya Sen when I hear that question. Avoiding doing the obviously wrong thing is a start. E.g. we may not be certain whether working for an investment bank is an ethical career choice but if we find ourselves abducting children and selling them into slavery we've definitely gone wrong somewhere.