Transhumanist Theodicy
Let's begin with short descriptions of the relevant topics:
[quote=Wikipedia]Theodicy (/?i???d?si/) means vindication of God. It is to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil.[/quote]
[quote=Wikipedia]The problem of evil is the question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God[/quote]
[quote=David Pearce (Hedonistic Transhumanist)]Our post-human successors will rewrite the vertebrate genome, redesign the global ecosystem, and abolish suffering throughout the living world.[/quote]
David Pearce (transhumanist) is currently active on the forum as a guest speaker. You'll find him here
A complementary pair of relevant concepts are Potentiality & Acutality
For the purposes of this discussion potentiality will mean that which can be, that which is possible and actuality shall be defined as that which is, that which is current and happening.
Now, transhumanism, specifically hedonistic transhumanism of which David Pearce is a proponent claims or predicts that humans will/can abolish all suffering with the aid of technology and this not just for humans but also all life. In other words, speaking in religious terms, it's possible for life as we know it to one day pass through the pearly gates and enter paradise/heaven. Another way of saying the same thing would be we could create paradise on earth.
Put simply, the suffering/evil that was/is actual for life probably since it began roughly 3-4 billion years ago contains within it, through humans and their technological capabilities, a potential to end all suffering/evil.
That is, if we make the distinction actual suffering (ours and our ancestors condition) and potential happiness (transhumanist hedonic zenith) as outlined above, the problem of evil seems to lose force. God created a world with actual suffering but with potential happiness and not just happiness but superhappiness as David Pearce likes to put it.
A penny for your thoughts...
[quote=Wikipedia]Theodicy (/?i???d?si/) means vindication of God. It is to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil.[/quote]
[quote=Wikipedia]The problem of evil is the question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God[/quote]
[quote=David Pearce (Hedonistic Transhumanist)]Our post-human successors will rewrite the vertebrate genome, redesign the global ecosystem, and abolish suffering throughout the living world.[/quote]
David Pearce (transhumanist) is currently active on the forum as a guest speaker. You'll find him here
A complementary pair of relevant concepts are Potentiality & Acutality
For the purposes of this discussion potentiality will mean that which can be, that which is possible and actuality shall be defined as that which is, that which is current and happening.
Now, transhumanism, specifically hedonistic transhumanism of which David Pearce is a proponent claims or predicts that humans will/can abolish all suffering with the aid of technology and this not just for humans but also all life. In other words, speaking in religious terms, it's possible for life as we know it to one day pass through the pearly gates and enter paradise/heaven. Another way of saying the same thing would be we could create paradise on earth.
Put simply, the suffering/evil that was/is actual for life probably since it began roughly 3-4 billion years ago contains within it, through humans and their technological capabilities, a potential to end all suffering/evil.
That is, if we make the distinction actual suffering (ours and our ancestors condition) and potential happiness (transhumanist hedonic zenith) as outlined above, the problem of evil seems to lose force. God created a world with actual suffering but with potential happiness and not just happiness but superhappiness as David Pearce likes to put it.
A penny for your thoughts...
Comments (28)
But will you be able to get hold of a plumber on Sunday mornings?
If you can run, surely you can walk.
• the "PoE" is a pseudo-problem at best because theism is not true
• theodicy excuses all evil (re: divine ends justify even the most evil means? ... "teleological suspension of the ethical?" ... vicarious redemption via human sacrifice ("The Crucifixion")? ... "holy war" / terroristic martyrdom?, etc)
• technological abolition of all sentient pain (yeah, good idea if it works :ok:) =|= psychological abolition of all dissatisfaction (dukkha) or foolery (maladaptive conduct)
I prefer a technological Singularity, then merging with Strong AI, and then abandoning this planetary clot of dirt & blood for a nonplanetary spacefaring existence rather than, in effect, living la vita lobotomy on an 'extinction event'-attracting transhumanist earth. Yeah, "the potential" for both scenarios is, more or less, indistinguishable; my preference, however, is biased on "the actual" precariousness of remaining a terrestial-bound species for the foreseeable future even in spite of our transhumanist prospects. Just my 2 bitcoins ...
I love this Forum
It still doesn't explain, why for millions of years god allowed many millions of beings, which god caused to come into existence, to suffer a life of horrific agony.
Because tech has already solved so many global problems with no negative consequences....
We haven't reached the last page of this book yet. I have a feeling the author (mankind/god/random chance, take your pick) is a genius...expect an awesome twist in the plot.
It's hard to believe. Not that it's not happening, it is. But it's still hard to believe.
Sixth great extinction. But first suicidal one.
The really smart ones would've raced to be the first under the meteor. The rest just suffer.
However this one plays out, it's not going to be as elegant as a meteor. Feel bad for my niece and my friends kids.
There's a small window left to prevent the worst, 8-10 years or so. I don't think we'll make it. :meh:
But it's there.
I've heard that before, the so-called sixth extinction which, supposedly, the earth is going through as I write this. Count me as a believer too but, as they say, a bad workman blames his tools and technology is, all things considered, a tool, right? Enough said!
The potential for transhumanist superhappiness is quite different from the actual suffering much of life had to endure for eons.
I'm not quite certain about how good an argument mine is but, for some reason, it seems to take the wind out of the sails of the ship of atheism that relies on the problem of evil for its sustenance in a manner of speaking.
I've heard of such folks - survivalists, they're called I believe.
However, where they made a mistake was in thinking the collapse of civilization as was known then was imminent which turned out to be false. The other booboo they made was in expecting catastrophic events to be sudden and rapid; the alleged sixth extinction you mentioned before is actually rather slow it seems, it'll probably span, I'm guessing, at a minimum, a couple of hundred thousand years.
These humanly unimaginable timescales are both the problem and the solution. The problem with such long time periods is that people simply can't wrap their heads around it or, sadly, don't care since it doesn't affect them in an immediate sense. How such time lengths are part of the solution is it makes it possible to intervene and delay/halt the downward spiral into becoming fossils.
So, it's a "problem" only when we make the assumptions required in order for the question, or problem, to be raised in the first place. In other words it's a peculiarly human creation--like evil itself. Get rid of God as traditionally conceived and things simply are the way they are. Natural disasters aren't caused by any agency. We're the source of the evil in the world as our conduct causes evil, as we conceive it, to exist (something harmful which may be avoided or mitigated by responsive or preventative action). It seems a waste of time to wonder why evil is allowed to exist when we're its source.
:100:
I draw a distinction between "survivalists" and the "elites" I think were being considered. The survivalist is the prepper with the go-bag, air tights, ammo and whatnot. The elites have a nice place in New Zealand for when the shit goes sul. They have gated communities, and they find Tier One operators (trained up on our nickel, who went into private contracting for the money) running security for them. Don't worry about those folks. Their going to be just fine. Well, unless it's a meteorite or an transoceanic airborne (wind) virus. But then all bets are off.
No, I'm not talking about "survivalists" who're not rich and yet prepping for the prospect of a "Cold War"-like apocalypse. I'm talking about elites who are marshalling sufficiently vast enough resources (so they think) to ride out the collapse of global civilization which their iron but myopic "control of the means of production" is either bringing about or accelerating (or both). I'm talking about "disaster capitalists".
This is exactly the issue that I'm addressing. The best response against the claim of am omnibenevolent, omnipotent, and omniscient god is the kind of in-your-face evil we see all around us. Put differently, evil is a real and yet unsolved "problem" for theism.
My contention, for what it's worth, is that transhumanism gives theists a golden opportunity to tackle the problem of evil for, all things considered, the ship of transhumanism rides on the waves of the possibility that, what David Pearce calls, superhappiness could be made a reality. That is to say, true that suffering was/is actual, hence the problem of evil but what about superhappiness that, if transhumanist aspirations are given the necessary support, could be just around the corner for humanity given the pace and intensity of research in relevant areas?
The fact that, in religious terms, the earth can be transformed into a hedonic paradise for all living things should, at the very least, make atheists reconsider their position that an omnibenevolent, omniscient, and omnipotent god couldn't exist taking into account the problem of evil.
To clarify further, with the hope that this will clinch my argument, time has always been viewed as tripartite in nature - the past, the present, and the future. My point is that the problem of evil is real, no doubt, but dwells in the past and the present. The future, however, is an open question, anything seems possible, and one among them is the transhumanist state of superhappiness (paradise on earth). Basically, the problem evil may not be a problem for theism in the far future of posthumans.
As a side note, I recall mentioning that people, most of us, have a tendency to think of god in the past and present tense i.e. they believe god had to exist as some kind of prime mover and then to exist as a force that intervenes in worldly affairs every now and then. Quite impossible to miss in such a conception of god is the fact that god could be a being that will come into existence instead of having existed or exists. God is, could be, in the future. My hunch is that the first step toward creating god, literally, would be the so-called technological singularity, something you seem aware of. After that, AI will evolve exponentially so they predict and out, on the other side, pops out god, omniscient necessarily, omnipotent possibly, omnibenevolent hopefully.
FYI, the late Christopher Hitchens (1949 - 2011) [RIP] didn't quite like the idea of an omnipotent, omnibenevolent, omniscient god. He likened it to a celestial dictatorship à la North Korea.
Quoting TheMadFool
Again, there is no "PoE", it's a pseudo-problem because theism is not true. Your "contention", Fool, is simply incoherent on that score – it considers a purported solution which, in this context, is searching for a problem. Besides, "transhumanism" only gets you this, at best:
Quoting 180 Proof
What you say about "abolishing all pain" does not also abolish dissatisfaction or self-immiserating behavior? Misery will still reign but without negative feedbacks :yikes: from which to learn, or adapt, (just like the hazards of being born disabled from lack of adequately functioning pain-receptors). Might as well call a lobotomy with a 24/7 morphine drip a "solution to the PoE". :sweat:
I wonder, is suffering / pain a catalyst for us, as humans, to enable reflection, growth, development, perseverance and an 'overcoming' or 'transcendence' of ourselves? (becoming more than we currently are).
Does suffering push us to find something higher? Does it build character?
How could the absence of suffering in this case, affect us, given the above?
With regards to evil, how would we conceptualize what is 'good' from the absence of evil? Does evil not teach us to appreciate, value the 'good'?
Perhaps some 'evil' is required for us to understand and appreciate the 'good' and to strive for it still, in the presence of the 'evil'.
[quote=Bertrand Russell]If you're certain, you're most certainly wrong[/quote]
Keep an open mind on matters that are, by definition, not within either the grasp of language or within the domain of classical logic.
Quoting 180 Proof
That, for some reason, isn't funny at all and I'm not trying to pull your chain. What if that is the "solution"? Solution in quotes because it isn't, at least not one that is in accord with our sensibilities. What if, just what if, god, assuming fse exists, had exactly the same idea but soon came to the realization, as we have, that happiness simpliciter, happiness per se ain't gonna work. What's missing/what's wrong from/with "... a lobotomy with a 24/7 morphine drip...? Evil! Suffering! I'm afraid you've scored an own goal.
"Solution" to what?
Not the "PoE" because, for Nth time, there isn't any "PoE" to be solved.
What are you talking about? Any topic that, "by definition", can't be talked or reasoned about is, by definition, nonsense (or babytalk) ...
Stipulating that, to my way of thinking, Fool, "theism" denotes a type or class of deity and make claims about (i.e. attributes predicates to) said type or class. In other words, what is said (by believers / scriptures) is well "within either the grasp of language or domain of classical logic", to wit: "theism" makes either true or not true claims about deities – independent, no doubt, of whether people "believe" in this g/G or do not "believe in" that g/G.
As you know, Fool, I've argued elsewhere on these fora that "theism" consists of sine qua non claims all of which are patently not true (and, therefore, "theistic theology" – like "theistic agnosticism" – is wholly (no pun) incoherent and "theistic religions" are mere superstitions). As a naturalistic-pragmatic freethinker, my mind remains open to – I see no reason to close my mind against – "divinity" as such; however, for logically sound reasons I reject untrue, or incoherent, conceptions of "divinity" just as I reject "2+2=|=4".
Interesting point! If evil persists in the absence of god and atheists affirm that god is absent, it follows that we are the problem - the source of evil. So, atheists have, in a way, shot themselves in the foot: granted that no god exists, evil still persists; ergo, we're evil and if so, whence the problem of evil?
Quoting tim wood
There's no point going back to trodden territory. That would be pointless. My point is that if one factors in the potential for supperhappiness as opposed to actual suffering as proposed by transhumanists, the problem of evil ain't an issue. It's like when people buy flower seeds for their garden. The seeds in themselves are plain and dull but the flowers are a beauty to behold. People are willing to pay for seeds (actual past and present suffering are endurable) because of the gorgeous flowers that grow out of them (potential superhappiness re: transhumanism).